Saturday, October 15, 2016

Perspective On Sexual Assault

“If you can’t handle some of the basic stuff that’s become a problem in the workforce today, like you don’t belong in the workforce. Like, you should go maybe teach kindergarten. I think it’s a respectable position." Donald Trump, Jr., 2013, in radio interview discussing his view of women who make charges of sexual harassment.

The roll call begins. At the last Presidential debate, Donald Trump said that the audio recording of him on the bus was “just locker room talk.” When Andersen Cooper asked Trump whether he had actually done the things (i.e. assault) he had talked about, Trump replied, “No, I did not.” We knew instantly that that “No” would spell the death knell for his campaign because, given Trump’s virtual dare, victims would begin coming out one after another. It only took three days to start. It is the sound of the final shoes dropping. Yet as this depressing political campaign descends even further from the gutter into the lowest sewer, it is important to keep something in perspective.

Joe Scarborough (“Morning Joe”) cautioned everyone to keep a reasonable skepticism about the victims’ stories. Not regarding their content, but about their timing. After a year and a half of campaigning, he asked, why are these women just coming out now, 30 days before the election? That might be a question many men might ask, but very few women would. And the answer is no evil doings or grand political conspiracy. It is far more basic than that.

We need to put ourselves in these women’s place. You are a young, single female out on her own, perhaps for the first time in your life. Probably fresh at the beginnings of your career. In an isolated, unguarded moment, some famous, powerful man makes a move on you against your will. It is probably for only a short moment. But it leaves you shaking, embarrassed, confused, and fearful that your personal vulnerability has been irrevocably exposed. But who do you tell? Who is going to believe the “little nobody” against the word of the famous, powerful one? You have no proof. He has an army of defenders (and protectors) at his disposal. Who is going to believe you? You have seen the attacks and public humiliation that other women have gone through, innocent or otherwise. So you just bury it, and hide it, and keep quiet. For years, even. Because you assume it happened just to you. But you never forget it.

Then, all of a sudden, the dam burst. Some woman not so powerless spoke up. She got heard and she got results. Finally, you are not alone anymore. Then the famous man in question was unexpectedly caught bragging that he does these things, but now he denies actually doing them. Suddenly your believability goes up; maybe now people may listen to you. His lies are just another form of a renewed assault on you. So you set aside all the hurt, all the buried and numbed feelings, and muster up your courage to finally tell your story. To finally release the demons that have long haunted you.

Certainly these accusations should be investigated thoroughly and fairly. But we should not politicize these events, regardless of our political party affiliation or candidate choice. Will there be some fakers in the midst of these courageous women? Likely, but probably only a few. The ones who have come forth, and the ones inevitably still to come, did not control this timing. Donald Trump’s arrogance ultimately caused this timing and opened the door for them. Telling these stories requires great personal courage, however tentative one may feel; witness the very personal attacks against them that have already begun. As adults, we men rarely have encounters of being sexually assaulted. We rarely even think about the possibility of it, and find it hard to relate to a possibility women think about, and have to guard against, continually. So it requires us to have to make a deliberate effort to understand and relate to these terrible scenarios and their outcomes. I suggest we make that effort. Now.

©   2016   Randy Bell               www.ThoughtsFromTheMountain.blogspot.com

Wednesday, October 12, 2016

The 7-No-Trump Bid

In the card game of Bridge, “7-No-Trump” is considered the ultimate bid. In the current presidential campaign, we need to make that same ultimate bid: 7 NO Trump to Donald Trump.

1-NO-Trump: Lack of Preparation. Donald Trump has spent ZERO time in public service preparing to be President. No military, no social service, no political experience to prepare himself to take on the ultimate public service job. He claims that his business CEO experience qualifies him to be a government leader. But government leadership is a totally different profession than being a real estate developer. To aspire to suddenly be President with no transitory preparatory step is too big a learning curve in too critical a position. Would I choose to go to a surgeon who had just decided to switch over from being an insurance salesman, but who couldn’t be bothered going to medical school or serving a hospital residency?

2-NO-Trump: Living in a Bubble. Donald Trump has spent his entire adult life as CEO of some form of a private, closely held family business. Trump has never worked for another as a salaried employee. Never known the pressure of being accountable to someone else judging his job performance and employment. It has always been his show to do as he pleases. Living in this insulated bubble for 70 years, his instincts know nothing else. He cannot possibly have any real understanding of what it means to be an “average Joe/Josephine,” living paycheck to paycheck, having your house foreclosed, being unemployed for a length of time, trying to ensure that your children have better opportunities than you did. The continual stream of insensitive statements Trump makes about people demonstrates this myopia and shallowness of his professed concern for others. If Mitt Romney dug himself a hole for not being able to truly relate to the average man/woman, Donald Trump has dug himself a Grand Canyon.

3-NO-Trump: The Fake Businessman. Donald Trump’s claim for qualifications is his supposed business success and acumen. But it is all a façade. Like any good flim-flam man – think P.T. Barnum, the Wizard of Oz, and Bernie Madoff – it is all about duping desperate wannabes into believing your (fake) aura of success, so they will willingly hand over to you their legitimately-earned money. When the hollow promises inevitably fail, you walk away unscathed with their money; they walk away holding your empty bag. The man who promises to rebuild our economy has left a trail of bankruptcies in his wake. The man who will bring back jobs to America has his products imported from overseas factories. The man who would “help out the little guy” built his fortune stiffing small contractors by non-payment, and overpowering them by threats to sue from his legion of lawyers. The man who promised hope to financially desperate people took their tuition money for an unaccredited and content-empty “Trump University”; they walked away with no education and no real business insights, dreams of their financial future in ruins. Even his phony “Trump Foundation” received no donations from Trump, but willingly (and illegally) spent its money on his personal expenses. The “business genius” who lost almost a billion dollars in his personal business (versus corporate) has run the most amateurish political campaign seen in recent memory, belying any claim to organizational competency.

4-NO-Trump: The Insulting Bully. The President of the United States is the most criticized person in the country, if not the world. It comes daily from across the political spectrum, a no-win / dammed if you do and dammed if you don’t. Donald Trump has shown no ability to handle criticism of any sort, large or small, on any topic. There is more concern about being the center of attention than reconciling or creating effective change. There is no “discussion” with Trump; all disagreement is personal. The mildest criticism is deemed “vicious,” requiring extreme and unending retaliation (e.g. Rosie O’Donnell; Gold Star mother; John McCain POW; Federal judge of Mexican ancestry.) If you disagree with Trump, he brands you “a loser,” your track record is “a disaster,” your company “a failure.” Then it gets personal with insults: “Lying Ted,” “Low-energy Jeb,” Crooked Hillary,” “Look at that face Carly.” There are few groups left in America that Trump has not insulted in one way or another: women; Mexican/Latinos; African-Americans; Muslims; veterans; Joint Chiefs of Staff; the Republican Party and its leadership; virtually the entire federal government workforce. All people with whom he would need to work as President. There is a never a debate about the substance of the disagreement, never an apology nor an admission of error. Just insults hurled towards the disagreer. Make no mistake: what we see in the campaign is what we will see in the White House for four years. No change.

5-NO-Trump: Propaganda and Alternate Reality. Trump has no core, thought-through ideas of substance that he can articulate beyond the headline or catchy phrase, so his “positions” turn on a whim from one day to the next. There are no actual plans to solve our problems – unless they are plagiarized from other politicians: a “secret plan” for defeating ISIS (Richard Nixon); “Peace from Strength” on foreign affairs (Ronald Regan); the “Law and Order President” (George Wallace). Like demagogues before him, Trump has learned well the art of rhetorical propaganda. Say anything outrageous, it will get you noticed. Say it loudly and frequently enough, it begins to sound like “truth” – even though it isn’t. “They are all rapists and murderers.” “No Muslims allowed into America.” “I know more about ISIS than the generals [because I went to a military boarding school].” “African-Americans are all living in ghetto hell.” “Muslims in New Jersey cheered on 9-11.” The list is endless. Next step: deny ever having said those things. Or raise an false, unsupported issue but immediately claim someone else (e.g. National Inquirer) said it, not you. Find a convenient villain to blame our problems on (e.g. Mexicans, Muslims). Never take personal responsibility, but blame your mistakes on some paranoid, non-existent “conspiracy” or “rigged system.” And if all that fails, just fabricate a story out of thin air and the truth be damned. It is the classic “big lie” built on top of a mountain of other “big lies.” “Trust me” and “I am the only one who can fix this” are not real strategies for change.

6-NO-Trump: The Bull in the World’s China Shop. The world is in a very dangerous and precarious state right now. It is unsteady, skittish, violent, and can turn on the simplest misunderstanding. Each nation is a sovereign entity that cannot be told what to do (a reality that escapes too many U.S. politicians). Yet we are all interdependent among each other militarily, economically, and socially. America is still the place many look to for real leadership and problem-solving, even as they resist subservience to us. So cautious and patient diplomacy, and careful nuance of words, matter greatly. Donald Trump has shown no understanding of world history, no skills at diplomacy and nuance. International relations and agreements are not “deals” negotiated from the “I win/you lose” perspective that characterizes Trump business dealings. Much of the free world is anxiously in fear of a Trump presidency, who appears oblivious to those concerns. The triggers on our nuclear weapons need a calm and thoughtful commander; Trump has demonstrated neither calmness nor thoughtfulness.

7-NO-Trump: Understanding the Presidency. The Presidency is not just a functional position, sending out orders and making policy decisions. It is also the embodiment of the American Character. The President comforts us when our nation is hurting; lives the values our parents taught us as children; steadies us in crises;  brings us together when we seem to be pulling ourselves apart. We have been fortunate to have had a number of presidents with such abilities, even though we may have differed on agenda. Can you really imagine Donald Trump standing in the well of the AME church in Charleston – or any of the multitudes of similar places of grief that now occur so regularly? Or standing at the podium of the United Nations with no knowledge of the individual histories and concerns of those countries? Or bringing together aggrieved community groups after he has run a campaign built upon division and fueled by hatred towards each other? Or building a climate of sharing after demonstrating a lifetime of self-centeredness and self-promotion? Sitting in the most challenging and powerful chair in the world also requires the humility of knowing your own limitations to keep one in balance. That requisite humility has not been seen in Donald Trump. Yet one’s arrogance inevitably catches up with each of us.

The real story is not about Trump himself, but about the voters who are supporting him. Trump is a caricature riding a wave of discontented voters angry about an America moving away from their experience and expectations; angry at the ineffectiveness of government in protecting them; angry at the Republican Party for not delivering on promises made. They deserve to have their concerns acknowledged and addressed. So the single good thing Trump has contributed to this election is to expose self-serving political hypocrisy and give voice to this national frustration. But history says that the messenger is rarely also the fixer. Paul Revere alerted Americans of the British threat; but George Washington was needed to defeat them. Donald Trump may seem the voice of change, but is he, and his style and ideas, the change we want?

America has always turned away from “doom and gloom” apocalyptic candidates, because we are a confident and optimistic people. Leadership ultimately comes down to the character and humanity of the person, and Trump is simply not someone to admire as a person. Trump’s “can do” is a fakery, because it is all driven by the glorification of Trump, not the America people. I have no idea what in Trump’s background caused him to be so insecure and angry. But he epitomizes the full opposite of what parents have been trying very hard to raise their children to become. Donald Trump is simply not a nice human being, concerned about and respectful of others. He is not someone I would invite into my home, or want within miles of my family. He is not someone to look up to and admire, as we expect with our presidents. My children and grandchildren deserve better than this. We all deserve better than this. At a certain point, we have to trust our gut instincts. The 7-NO-Trump bid rejects Donald Trump hands down.

©   2016   Randy Bell             www.ThoughtsFromTheMountain.blogspot.com

Wednesday, September 28, 2016

America's CEO

A good friend of mine, a successful small business entrepreneur now retired, once observed that “all politicians should have written a payroll check at some point in their career.” He felt that the experience of waking up each morning responsible for keeping business doors open, and meeting one’s employment obligation to employees, would keep many a political position grounded in some appropriate first-hand business realities. Among the CEOs community, there are many fine successful leaders who remain grounded in that “doors open / employee payroll” perspective. Sadly, far too often that connection has been lost. For the big corporations, the organizational layers are too many and too dense, the subsidiaries are too diverse, the employees have no names but are merely summarized numbers on an expense spreadsheet, and the CEO is all-too-frequently a financial manager pouring over marketing analyses with little knowledge of affinity for the actual products and services being produced.

Some “successful” CEOs – meaning they have personally become very rich while their stockholders and suppliers may or may not have benefited much – decided that their business success can be transferred to the national economy and political governance. We have certainly had presidents before from the very wealthy class: George Washington (probably our richest president measured in today’s dollars), Theodore and Franklin Roosevelt, John Kennedy, George H.W. Bush. Yet all but Washington were beneficiaries of inherited money, not earned wealth. Such inheritance allowed them to follow a career of public and/or political service that helped prepare them for the presidency. But when a CEO/businessperson directly enters the political ring, it is typically from a “business managerial” perspective. Unfortunately, that perspective does not often translate well into public governance.

Why? Because the business world and the government world are each built upon fundamentally different premises, exist for completely different objectives, operate within vastly different working processes, and are subject to totally different metrics of measurement. About the only aspect they share is a baseline that neither can exist for long if they go broke. Beyond that one commonality, business success is measured by net profit, and the Return on Investment (ROI) to its owners/stockholders. Our American governments are measured by their adequacy of maintaining public safety and delivering certain basic infrastructure services, while ensuring equal opportunity and treatment for all citizens who have widely divergent backgrounds, ambitions and life choices. Business is built on a command-and-control decision-making structure with clear centers of absolute authority. Government is built on persuasion and consensus, even in these frustrating times of “no compromise,” with few centers of absolute authority.

In 2008, Mitt Romney (a very wealthy businessman) ran for the Republican nomination for President, emphasizing his business success and economic promises as his qualifications for office. He lost that nomination campaign to John McCain. In a July 2, 2008, post (full text still available on this blog site) reflecting on “Buying the Presidency-2,” the following observations were made:

“For Mitt Romney, it was not his wealth I objected to, which he seems to have come to quite legitimately.  It is his attitude that came through so pervasively, i.e. that his electability should be predicated on his wealth, that being successful in business inherently qualifies one to be successful in governmental leadership.  The reality is that American government is not a business, was never designed from the get-go to be ‘run like a business’ (although that does not preclude utilizing business-like operating efficiencies).  Political leadership and achievement is about vision, compromise, building consensus among divergent but equal stakeholders, attending to and balancing conflicting needs rather than playing to “niche market segments” (a la Karl Rove and George Bush).  It is not about electability, it is about governing.

The US Congress is not a stockholder’s meeting, the Supreme Court is not a corporate board, and state governments are not subsidiary corporations.  It was Romney’s lack of understanding and connection with many facets of the American citizenry, and the failure to truly understand “government” for what it is, that I think ultimately undermined him.  It is why his (or any other) campaign must show a broad body of public support – via volunteerism, fundraising, and ultimately votes – in order to qualify one for public office (versus being designated as corporate CEO).”

I spent most of my career years in the non-profit world, primarily with public and private colleges and universities, with side ventures in artistic and spiritual organizations. I watched firsthand the difficulty well-intended business people had in serving on Boards of Trustees or in management / advisory positions with non-profit/public service organizations. There would simply be a fundamental disconnect in the thinking, perception, and verbiage of the business people vis-à-vis the non-profit / public service people – a disconnect that would be bridged only infrequently. It is not easy to shift from a “giving orders” environment to a “persuasion” environment.

General Dwight Eisenhower was a career military man, fully schooled in giving and taking orders within the chain of command. When he was elected President in 1952, his predecessor Harry Truman mused privately to friends, “Ike will sit right here [in the Oval Office] and he’ll say ‘do this, do that!’ And nothing will happen. Poor Ike. It won’t be a bit like the army. He’ll find it very frustrating.”

The United States Presidency may be the most powerful position in the world. But each President can also speak to the all-too-real limitations of that power. Limitations from other personalities, the various branches of government, the authority of other elected officials, the extended bureaucracy, the sovereign rights of other nations we cannot trample over. Then, of course, are the People of these United States. The real owners of all layers of our governments, armed with their bulwark of rights to express their opinions, criticize at will, protest against perceived injustices, and cast their vote.

Government is built on checks and balances to preclude errors of excess. The checks may be continually tested, the balances tipped on some occasions, but the center must ultimately hold. Decision-making is slow and messy by Constitutional design (though decisions must eventually be made); efficiency in deliberation was never a priority. Unlike in the business environment, governance requires many voices to be heard and opinions to be considered. The President is one voice among many.

After his 2008 loss, Mitt Romney went on to win the Republican nomination on the same platform in 2012, only to then lose to Barack Obama. So far over the years, Americans have intuitively sensed a reservation about the “political CEO.” With some exceptions, wealthy businesspeople, spending large sums of money for political office, have not had a great track record of electoral victory. There are many more “workers” in this country than there are managers and entrepreneurs and CEOs. Perhaps that view from the rungs further down on the career ladder makes the citizenry suspicious of what a CEO of a United Corporation of America might have in store for them. Perhaps they understand corporate America all too well, and seek in their government a counterbalance to the economic driver that prevails over so much of their life. I hope so. Best to proceed with caution when the wolf shows up covered in that sheep outfit.

One other thing we should remember. Being President is about more than just the economy. Certainly our national economic viability and our personal economic well-being are vitally important. They always constitute standard topics for campaign rhetoric. But as any mayor, county commissioner, governor or former President can attest, there is a full and wide-ranging menu of issues that require experience and skill from elected executives. With all due respect to Bill Clinton’s 1992 presidential election, it is not solely about “the economy, stupid.” The Presidency is much bigger than that.

©   2016   Randy Bell               www.ThoughtsFromTheMountain.blogspot.com

Monday, September 5, 2016

Private Rights, Public Responsibility

The United States Constitution is a marvelous document. It was the first to overthrow the millennia-old idea that the right to govern was “the Divine Right of Kings.” It was a written governing document, defining a framework for running a new form of government “by the People.” And primarily through its subsequent Amendments, the Constitution explicitly delineates certain Rights that are inherent in being a citizen within this government.

Understandably in the aftermath of a Revolution to separate ourselves from an autocratic King,
the Constitution is very focused on Rights; the “Bill of Rights” was a first order of business for the new Congress. What it is less clear about is the flip side of Rights: citizen Responsibility. The Rights statements define obligations of the government to citizens of the United States, but Responsibility was assumed by default. You start out with Rights until you abuse them in some way by injury – either real or as a highly probable potential – to others. (A 12-year-old child does not have the right to drive a car. He may not have killed someone, but the likely possibility from lack of good judgment is deemed too high to risk.)
 
Another one of those assumed principles in our Constitution is our Right to Privacy. To be left alone. If I am causing no substantive harm to you by my actions, then leave me the hell alone. Nowhere in our Constitution is a Right to Privacy specified. (Perhaps the closest to it is the 4th Amendment prohibition against unreasonable searches.) But this important Right has been explicitly presumed in various Supreme Court decisions, most notably(and perhaps ironically) in a 1965 decision overturning laws prohibiting married couples from obtaining contraception aids (e.g. “the pill” newly available), and a 1972 decision overturning laws prohibiting abortion (“Roe v. Wade”). Not withstanding the lack of an express statement, most Americans  believe and expect that Right to be part of their citizenship package. Whatever legal briefs may be filed, the Right to be Left Alone is at the heart of much resistance to a perceived intrusive government. But Privacy, and Rights in general, often collide in the face of expectations of Responsibility. It is a collision that is at the root of many of our social arguments.
 
For example, take our 1st Amendment guarantee of Freedom of Religion, which says “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” In our homes and churches, temples, and mosques, we have a Right to adopt and practice whatever religion we may choose – including none at all. This individual Freedom can only happen if our government remains strictly neutral about all religions, and prohibited from showing any preference of one religion over another. It is a promise virtually every President has upheld, even when “religious leaders” – and some politicians and lay people – periodically call for their institutions and religious beliefs and practices to dominate over others. (People seem to easily forget that that neutrality is the very thing that allows them the freedom to practice their religion at all.)
 
The Right to practice the religion of our choice in the privacy of our homes and houses of worship nevertheless bumps up against the Rights of all citizens in the public marketplace and government services. We are all equal citizens one-to-one, an equal count in the voting booth, an equal voice in the public debate, an equal owner of our government. Our Constitution guarantees each of us equal opportunity and standing as a citizen unrestricted by race, color, heritage, marital status, gender, or, with some limitations, age or physical health. Nor by most any other categories we have not yet come up with to try to separate ourselves.
 
Our Constitutional Rights are generally personal to the individual. But the detailed laws that carry out these Rights define our Responsibilities to the Community in which these Rights are exercised. We always live simultaneously in both worlds, as individuals while concurrently a member of a mutually interdependent community. Humankind may have once lived entirely self-sufficient lives, without a need for others. That is impossible in today’s shrunken political, economic, social, interconnected world. When we move out of our private lives, and engage in the public place, Responsibility becomes equal to, and sometimes dominant over, Rights. It is a necessary accommodation for creating a civilized society.
 
In our homes, we can associate with whom we choose – likely people very similar to us. But in the public marketplace, we do not choose: everyone is the same. Some of us remember all too well the signs saying “We reserve the right to refuse service to anyone.” In fact, “anyone” inherently meant Blacks and Mexicans, sometimes Jews and Catholics. Women and LGBTs were not even considered worthy of a conversation. Ultimately, our Constitution caught up with, and abolished, such public bigotry. If one is in the marketplace, all citizens are entitled to be served  regardless of what one chooses to believe or do at home. A  Jewish shopkeeper may open a Kosher Jewish deli, but when my friends in Boston took me there, there were usually as many Gentiles there as Jewish patrons! (No religious test for good ethnic food.)
 
Taking the illustration further, in the privacy of their own homes, Justices of the Peace and marriage license Clerks can believe anything they want about the moral correctness of same-gender marriage. But the State has its own secular definitions of marriage from a legal ownership and benefits perspective. It is a perspective that cannot deny a citizen’s Rights based upon the religious choice of either the public servant or the couple seeking the marriage. Each religion has its own religious definitions, ritual, and rules of eligibility to sanctify “religious marriage” within that faith – a freedom with which the State does not interfere. The Community obligation to issue a secular marriage license does not also require you to perform the religious ceremonial ritual. If one chooses to be a public official or officer of the court, the law of community takes precedence, not the Right of Privacy or Religion.
 
The Rights versus Responsibility distinction will always be a source of tension if not outright conflict. Both seem clear when considered separately; the appropriate relationship between the two is rarely easy to determine, especially when two Rights go head-to-head against each other. This same tension is found in all of our Constitutional Freedoms vis-à-vis our laws of Community: gun ownership, freedom of speech, freedom of press, voting procedures. No Right of Freedom can disregard Community Responsibility; no laws of Community can arbitrarily overwhelm Rights. We cannot just have it one (i.e. our) way. The teetering point in between is always a difficult case-by-case compromise, often on a trial-and-error “best effort” basis, determined by people of good will towards each other: respecting Privacy, while building strong Communities.
 
I am usually comfortable with this Rights and Community tension, willing to let each person hold to their individual beliefs and private conduct while expecting respect and accommodation in the public place. But sometimes I do wonder … if I were a small entrepreneur, a baker of cakes in a small shop in my little town, and a Skinhead or KKK member walked in one day and asked me to inscribe a cake with a blatantly offensive racial slur or societal threat – how would I respond?
 
Theory meets daily reality. Life is never perfectly clear. Rarely does it offer easy answers. In the end, there is not a “right” answer. There is only our good will, and best wise judgement, brought to bear that truly matter.
 
©   2016   Randy Bell                           www.ThoughtsFromTheMountain.blogspot.com

Wednesday, August 10, 2016

Conversations Over The Fence

“I may be wrong, but I’m never in doubt!”   a friend

We hear a great deal of talk these days about the divisions in our country. Political divisions; religious divisions; cultural divisions; divisions of states and nations. These divisions are mostly expressed in words: sarcasm, labels, accusations, opinions – far too often with little thoughtfulness or reasoned argument. With seemingly increasing frequency, these divisions are being expressed through physical violence. Conventional wars, imported terrorism, localized killings from the sick and self-righteous looking to “make a statement,” the rogue cop who forgot “to protect and to serve.” Even though the data says crime is down overall, our hyper-sensitive ears tell us that dangers lurk. That bullets are replacing words.

In reaction to this downward spiral, we build fences to separate us, to hide behind. Mostly these are intangible, social, or policy fences keeping us apart, not a physical “beautiful wall.” But what could happen if, instead of the verbal bombasts and finger-pointing we have been doing, we actually started having conversations across those fences. Like we used to do with our neighbors in days gone by. Where we share a dialog of information, and seek to understand a problem from the broader perspective of people whose life experiences and current situation are far different from our own. That would be a vastly different public conversation than what we have conducted over the last twenty years.

For example, take the subject of illegal immigration. For many people, this issue reduces to a simple either/or “deport ‘em” or “naturalize ‘em.” But this is not just a legal or intellectual argument we are having. This topic concerns an estimated 10-15M human beings now living in America. A border patrol officer charged with securing our borders is likely worn out trying to do a seemingly un-accomplishable job. A social worker along our southern border is likely overwhelmed trying to keep up with the caseload demands. An immigration officer is likely frustrated that people think there are no consequences in effect for being here illegally, yet his/her department has deported more illegal aliens than ever before. A farmer is likely frustrated at the inability to hire competent and willing workers to tend the fields, needed because most citizens now avoid that kind of traditional work. A tradesperson in home construction may feel that illegal immigrants take away jobs and/or depresses wages, even though buyers still demand quality of product and such immigrants often do high quality work – and pay for their own housing with their income. A child advocate is likely opposed to breaking up families and deporting dependent children due to their parents’ decision to come here. A business employer, or even an individual homeowner, may protest illegal immigration while conveniently – and hypocritically – turning a blind eye when hiring that same person. An illegal immigrant him-/herself is likely confused because, having come here for the opportunity of a better life for family members, having broken no laws since arriving, and having contributed positively to American society, no permanent acceptance of you seems possible. A humanitarian, or one driven towards “social justice,” is likely at wit’s end at the country’s inability to acknowledge its culpability in allowing this illegal immigration to occur, and its unwillingness to let past mistakes be past. A minister may be guided by a fundamental calling that, regardless of the circumstances, “people are hurting, and I am charged to ‘love my neighbor,' and I shall.” Finally, an historian will likely remind everyone that we have had illegal immigration in the past, allowed racially-motivated emotions to limit immigrants from certain areas of the globe, and heavily discriminated against virtually all new incoming people until, over time, they managed to overcome that bigotry.

A prosecutor likely believes the Law is the Law, and breaking it is just not permissible. A defense attorney likely points out that the Law has always provided not just punishment but also justice and mercy, with varying options available (incarceration, probation, suspension, clemency) for sentencing. A juror in the large courtroom of public opinion has the unenviable task of sorting out what is “right.”

The point of this narrative is not to “solve” the issue of illegal immigration in America. Rather, it is to illustrate that, behind all of the emotional yelling at each other and rigidity of our opinions, the views of right /wrong and what to do/not do look very different depending upon where one sits in their individual experience. It is as a bicycle wheel: the hub is the issue; the spokes are the perspectives. When all spokes feed into the hub and work together, the wheel is stabilized, turns, and the bike moves forward. We could easily construct a similar model of multiple perspectives about virtually all of the great issues facing us: abortion; voting rights; campaign finance; war against terrorism; gun violence; religious accommodation; gender-based rights. Our challenge is whether our conflicting perspectives have to perpetually lead us to conflict, or can be interwoven into concurrently addressing broader concerns that marks the patchwork quilt of America.

With some unfortunate exceptions, most contributors to this verbal jousting are not cruel, malicious or starry-eyed people (though some operate from a self-interest in keeping the conflict alive). People simply see issues from different angles, each of which is “true and right” within its own domain but represent only a part of the Total Perspective. But because we are not listening to each other, we never see the full scope of the tangential issues, the complexities that smother the search for simple solutions. When we discuss things across the dividing fence instead of yelling from behind it, when we start with the recognition that our neighbor’s view is worthy of a respectable listening, only then can we expand our understanding and find the solutions that seem to evade us.

Arguing stops us in our tracks and is self-defeating. True listening – which demands our humility that we do not have all the information nor the be-all answer – leads us out of the stymied morass and enriches the solution. We are never as smart, or as right, as we think we are on any issue.

“This country is in very hard times, there’s no question about it.  But we’ll dig ourselves out of it once again if we can stop yelling at each other for a half hour.”                       Garrison Keilor

©   2016   Randy Bell             www.ThoughtsFromTheMountain.blogspot.com

Sunday, July 24, 2016

Empty Promises From Amateurs

A few weeks back, the NBA Champion Cavaliers made Cleveland the center of excellence for athletic professionalism. After this past week, Cleveland has also now become the center of political amateurism.

The last meaningful political convention that decided anything of substance was in 1976 between incumbent President Gerald Ford and challenger Ronald Reagan. Today, the sole purpose of such national political conventions is showmanship: crown the winner of the primary elections, and enthuse party members to go forth and do battle for their candidates in the future. It is all done with the American people looking in at the drama and festivities. It is the best campaign opportunity you get to speak directly to the American people, to define who you are, and to show your vision and capability.

Instead, this year, given all of the chaos, disruptions, divisiveness, missteps, and desperately false explanations (Really? Hillary Clinton was responsible for Malania’s plagiarism?), we saw a convention plagued by errors –consistent with and reflective of the Trump campaign itself. A  convention designed and executed by a tight family circle of campaign novices. If one cannot successfully manage his/her coronation to expectations, an event over which you have almost total decision-making authority, why should we think that person can possibly lead a country of 300M diverse people over which s/he has minimal authority?

Donald Trump selling himself as the “Law and Order candidate” is a reach-back to Richard Nixon’s and George Wallace’s campaigns in 1968. His rallying cry of “America First” was a reach-back to the pre-World War II isolationist movement. Neither of those ideas worked out very well then, and to speak of them today doesn’t bode well for “new, forward thinking.” Yes we have some problems in our country today, problems that need to be solved. But “Make America Great Again” does not sit well with one who believes America has been, and still is, pretty damn Great already, even if imperfect. If we are ever able to get re-focused again, and stop being distracted  by one-shot fly-by-night would-be leaders trying to sell us the Brooklyn Bridge on the cheap, we can return to the vision and ability to fix that which ails us that we are so admired for throughout the world. And we can fix it without the need for pointing fingers. Donald Trump may be “the Voice” speaking for an extremely angry public, but he does not speak for me with his dark vision of where America is now, and where he would lead it in the future. I learned long ago that anyone who feels they have to yell at me that loud to try to make their point is usually trying to cover over the shallowness of the substance of their argument.

In the end, the phrase “Only I can fix it” is a perfect epitaph of what is wrong with Donald Trump and his pseudo-campaign – a campaign built not on the substance of ideas but on a continual ridicule of the reputations of his opponents and assault on their character. It is the arrogance of a single individual claiming to have all of the answers while saying “Just trust me,” even though he lacks any experience whatsoever in public service or international relations to ground his thinking or demonstrate his ability. That lacking is combined with the highly erroneous view that the Presidency of the United States is just another CEO position in yet another family-run business. It ain’t. The kindergarteners are running the school; the amateurs are running the campaign. All at a time when the need for competence and experience are more important than ever. That competence and experience were not on display in Cleveland.

One wonders just how far afield our fears, anger, and blaming of others are going to take us before our fundamental sanity, traditional self-confidence, and famous “can do” working-together capability set back in. Before we realize – the would-be emperor has no clothes.

©   2016   Randy Bell               www.ThoughtsFromTheMountain.blogspot.com

Friday, July 15, 2016

A Senator's Silence

TO: Senator Richard Burr, United States Senate, Washington, DC

“We the People of the United States, in Order to … establish Justice, insure domestic Tranquility, provide for the common defence … do ordain and establish this Constitution for the United States of America.”

Silence. That is all to be heard from our Congress. Orlando has barely passed into a hazy memory. Yet over a week’s time, we watched clear video of two African-American men shot to death in Louisiana and Minnesota. Shot by police officers apparently inadequately trained and hyper panicky to properly pursue their jobs. Followed by an African-American sniper killing five Dallas policemen motivated by distorted revenge. Five cops in a city recognized for its demonstrated success in reforming policing. That more were not killed in Dallas – police officers and civilians – is due to the judgment and practices of those good cops who ran towards the gunman in order to protect others. Three bad cops in Louisiana and Minnesota measured against the dedication of thousands of good cops displaying courage every day. While an uncourageous Congress sits silent.

This is my 35th monthly letter to you about gun violence in America. The 35th letter since you and every one of your Senate Republican colleagues voted against expanded background checks – or any change whatsoever in gun legislation or responsible ownership – in the wake of Sandy Hook. Even though 90% of the American people wanted – and still want – action, you chose instead to serve the single organization that inserts six-figure “donations” to your campaign.   Even if those previous 34 letters have not changed your mind or course of (non-)action on this issue, they have served to remind both of us of your failure to act then, and your failure of leadership now.

In spite of your statements of supposed concern about the issue of gun violence in America, I continue to see no legislation being proposed by you. I have seen no instance of you utilizing your chairmanship of the Senate’s Select Committee on Intelligence to provide leadership to your Party and our country on this issue. No visible efforts being made by your Republican Party. If you choose to reject the President’s proposals on this issue, or Democratic politicians’ proposals, or proposals from the ad hoc bi-partisan group chaired by Republican Senator Susan Collins from Maine, that can be your choice. But just saying “no” to everything, while not offering up any of your own better solutions, is not an acceptable choice. That is a copout. Coping out is not what you were elected, and are paid handsomely, to do.

Once again turning tragedy into politics, your Party’s expected presidential candidate recently announced that he is now the “law and order candidate.” He reached all the way back to 1968 to adopt Richard Nixon’s and George Wallace’s campaign mantle. As it turned out, “Law and Order” did not solve anything in 1968. Nixon wound up a step away from impeachment for breaking the law himself, and Wallace was gunned down into permanent disability by yet another man with a gun. Bumper stickers do not solve problems, because you cannot have Law without Justice, and you cannot have Order without people feeling Safe in all forms.

Yes, I hear the same tiring slogans. The handwringing that “nothing can be done.” They say, “guns don’t kill people, people do.” No, people kill people with guns; guns are not inanimate objects when in people’s hands. “The 2nd Amendment guarantees my right to own a gun.” Yes, A gun, but not Any gun. That right is preceded by “A well regulated militia, being necessary to the security of a free state …”; we have such a militia in every state. That wording also explicitly allows us to REGULATE those guns.

We live in different times now. In 1790, a single-shot musket took perhaps 30 seconds to reload one bullet, hardly the same as an automatic weapon today that needs only a fraction of a second to “reload” and spread its destruction far and wide. As has been said often, the only purpose for an automated assault weapon is to kill people. Many people. Quickly. That is important if you are a soldier. Not so when out hunting a defenseless deer. Dumping even more guns into the populace (as some propose) for “self defense” – like some modern-day version of Dodge City – is certainly no answer. I have no interest in having to wonder every day whether each of my granddaughters will make it home safely only if her teachers have a firearm strapped to their hip.

In the midst of this turmoil, your Congressional colleagues sit silent. This time it was House members who voted to do nothing. The only action that was taken? In the midst of a public suffering and crisis, Congress voted to adjourn and go home for seven weeks, apparently exhausted from their many long days of doing nothing. Maybe that was for the best. Just shut it down, and blatantly confirm what the public already knows: that Congress is completely unable, uninterested, and unworthy in fulfilling its duty to protect and improve the lives of the citizenry. So it is time for you and your colleagues to just get out of the way. Either quit the job or be voted out. Step aside for new people – un-beholden to the gun industry – who have ideas and the energy to help find real solutions.

A package of multiple ideas is needed because that is what it will take to make a difference on this issue. Ideas that look at all aspects of this pervasive violence: the source of the violence; the tools of the violence; the perpetrators of the violence; the punishments for the violence; the glorification of the violence that encourages other perpetrators. Those who think “sending prayers” is enough of a response insult those fathers, mothers, siblings, spouses, and children who have suffered such great losses. They deserve better than you seem to have the capacity to give.

If you have nothing to offer, get out of the chair. I will vote NO to your reelection bid in November. Hopefully many others will do likewise. Three more letters still to go.

“Man who says it cannot be done should not interrupt man doing it.”     (Chinese proverb)

Sincerely, Randy Bell

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© 2016   Randy Bell                 www.ThoughtsFromTheMountain.blogspot.com