Diplomacy Or Bullets

“You talk to the most awful in order to get what you claim to be looking for: Peace.  You don’t negotiate with your friends.  You negotiate with the person you regard as your enemy.”  (Bishop Desmond Tutu, South Africa)

As Congress returns from its ill-deserved month-long recess, the most pressing issue it will take up is expressing its formal opinion on the Iran nuclear agreement negotiated this past July.  There will be many loud voices expressing a torrent of words on this subject, very little of which will reflect informed ideas from them or enlightening insight to us.  But the show must go on, and be assured that most of it will be just that – “for show.”

A number of Congresspersons expressed opposition to this pact even before the negotiations concluded, before it was formally signed and announced.  Which means they have not even bothered to read the document, and have no idea what this agreement actually says.  So when we hear these politicians say “I have been against this negotiation from the beginning” in order to appeal to their political base, they betray their own ignorance.  We should instead turn their attempted bragging back onto them and henceforth properly ignore them.

Others have been thoughtfully reading the document, asking relevant questions, listening to a variety of knowledgeable insights and opinions from objective parties.  These are the people we should seek out and listen to in order to make up our own minds.  I am most certainly far more willing to listen to an MIT physicist (now Secretary of Energy) and officials of the UN’s nuclear inspection team about the effectiveness of the agreed-upon inspection protocols than kneejerk critics such as the junior senator from Texas who opposes everything that our government attempts to do regardless of its merits.  And the overwhelming consensus within the scientific and technical community is that the inspection protocols Iran has agreed to are more than adequate to catch any breach of the agreement.  So in spite of all the rhetoric flying around about verification shortcomings, I am content with what has been agreed to.  I assume there are no more than a handful of Congresspersons technically qualified to know any more about this than I.

Then there are the folks who complain the deal only stops Iran for 15 years, and then they are free to start up new bomb making efforts.  Truth is, a lot of change can happen in 15 years.  15 years ago George W. Bush was elected president.  There was no 9-11 event, no U.S. war in the Middle East, no world-wide Great Recession.  I do not know what the world will look like 15 years from now, but I know it will be different from today: in the U.S., in Iran, in the Middle East.  All 15-year stretches end far differently than they started out – for better or worse.  I am easily willing to buy 15 years’ time to deal step-by-step with whatever new barriers and opportunities will undoubtedly arise.

Then there are those who claim we got clocked on this deal, that we gave away too much, that we should have held out for a “better deal,” that we should shut down this agreement and go back to the negotiating table.  Truth is, Donald Trump never saw a deal he did not think he could have negotiated better, and Benjamin Netanyahu never saw a deal he was willing to accept.   Biased, self-serving political critics such as these also deserve to be completely ignored in this discussion.

In our tendency towards nationalistic arrogance, we too often assume that it is all about us and what we want.  It ain’t.  Like it or not, Iran is a sovereign nation in its own right, with its own agenda and cadre of hardliners advocating for their own self-interests – just like us.  Like any country, like any negotiation, they will give up some things to get other things they deem more critical, but only up to a point.  Just as we have to do.  Unless we are willing to send in our bombs and our troops to overthrow their government and conquer their people – which we are not so willing – then we also have to give and get.  It is called “compromise” – that “C” word that Washington hates so much but which much of the rest of the country understands well.

In the end, there is no going back to the table.  For all the blustery talk, there is no better deal to be had.  Obama’s brilliant work was to create a broad coalition of nations willing to put severe economic restrictions into place, and then get an unlikely cohort of Britain / France / Russia / China to stand together with us in these negotiations.  These other nations have already agreed to this pact.  If this agreement fails in America in a misguided effort to seek a phantom “better deal,” that coalition will disappear.  The sanctions, the pressure on Iran, will never come back.  The failure will be America’s, and Iran will be free to go on its own to develop a bomb today.  Exactly what we thought was our primary priority to avoid.  America today may be the most powerful nation on earth, but like it or not, America is not powerful enough to sanction Iran into submission all by itself.   To think otherwise is to confuse American leadership with American arrogance.  So we would lose, Iran would go its separate unrestrained way, the rest of the world would move on, and Netanyahu would be left to his own scary unilateral actions.

Tom Cotton, the demonstrably freshman junior Senator from Arkansas who envisions himself as a shadow Secretary of State, will likely be a leader of the Senate challenge against the agreement.  Senate Republicans will be in unified opposition against it as a political statement rather than as an informed, measured move towards international peace.  John McCain and Lindsey Graham will once again propose sending in the troops, as they do with every international crisis.  The old guard from the Bush administration, who continually try to justify their role in creating the Iraq War and its subsequent consequences, will demonize any form of approachment with Iran.  Hopefully, all of this misguided opposition will ultimately evaporate in the cold face of pragmatic international realities.

After all the political hysteria dies down, this is a good deal versus the lack of any realistic alternatives that have been offered.  Do we trust Iran?  No, not any more than they trust us – for very good reasons given our unsavory history with them.  Is this agreement going to solve all of the issues between Iran and its neighbors and suddenly make them a good citizen of the world?  No.  But nations solve relationship problems one line-item at a time, in increments, not in overnight upside-down reversals.  This diplomatic effort was only intended to put the brakes on a nuclear Iran, not to resolve all manner of other desirable issues.  The current Agreement accomplishes what it set out to do.  We should respect that goal and celebrate its accomplishment, without the despicable rhetoric of presidential candidates, without stirring up false fears for political gain, without following false leaders both within and outside our borders.  Take the win and declare victory for today.  Tomorrow’s next difficult issues will come soon enough.  Sometimes, you just have to take a manageable risk and, as someone once sang, “give peace a chance.”

“When you have a divisive issue (e.g. Northern Ireland conflict), you do not seek “victory,” because there cannot be just one winner.  You must seek instead to be inclusive by accommodating all.”  (John Hume, Northern Ireland Catholic peace negotiator.)

©   2015   Randy Bell               www.ThoughtsFromTheMountain.blogspot.com

Have You Ever Noticed That ...

After five years and two Supreme Court decisions and over eight million new people with health insurance, some Republican presidential candidates and well-paid business people are still trying to undo the Affordable Care Act.  The claims of “economic disaster” and efforts at legislative repeal continue unabated.  But have you ever noticed that most of the loudest screamers against this new service come from people already well-insured (often provided by government programs) and with easy access to services for their personal health care?

Scientists continue to document record high and low temperatures and unhealthy elements in our air.  There can be no argument about the facts that come from their politically-neutral mechanical measurement devices.  Nevertheless, many seriously concerned people are debating in good faith about how much of this adverse climate change is simply a normal cycle of nature versus a reflection of human-caused impacts.  And either way, what to do about it, if anything.  Some politicians with no scientific background whatsoever pontificate about the supposed “myth” of climate change.  But have you ever noticed that not one of these doubters is willing to put their nose up close to a running automobile’s tailpipe, or climb atop the exhaust funnel of a coal-fired electric generating plant, and breathe in very, very deeply?

We sent thousands of soldiers to war over this past decade “to defend America’s safety.”  Many of them are now home seeking our assistance with the damages inflicted upon them.  But have you ever noticed that many of the people who were most gung-ho about sending our sons and daughters into unlimited combat at an unlimited cost are the most prone to say we cannot afford to now straighten out the Veteran’s Administration and pay the full debt that is truly owed to these veterans?

Legislators in many states – mainly in the South and Midwest – have rushed to pass “concealed carry” and related laws that allow people to carry their guns into virtually any public establishment or setting.  Schools, college residences, bars and restaurants, etc.  But have you ever noticed that in not one instance have they opened up their own legislature building to such access?  The metal detection devices and security guards remain fully in place to prevent just such intrusions into their own space.

Many business people complain about “excessive government regulation” and “interference in the marketplace.”  But have you ever noticed that most of these same people are the first to seek out special exemptions and favored treatment in government procurement processes, tax laws, and agency regulations in order to defeat their competition and monopolize the marketplace?

Some people are enthusiastic about fracking to obtain more oil to run our automobiles and power our infrastructure.  This form of drilling process is said to be safe for the general public living in proximity to these well sites.  But have you ever noticed that these same people have pressured state legislators to prohibit local governments from preventing fracking in their communities, and make it a crime for any public health official or private citizen to reveal the chemicals being forced into the ground to accomplish this removal of oil?

The United States Supreme Court has made a number of significant legal decisions over the past several years.  Many of these decisions have been quite controversial, and usually decided by a narrow majority vote.  But have you ever noticed that, whether one generally has a “liberal” or a “conservative” viewpoint, whenever a decision goes in favor of one’s own personal belief the Court is “honoring its sacred duty to interpret and uphold the Constitution,” and whenever it goes against one’s belief the Court is “nine unelected judicial-activist judges dangerously intent on making new laws on their own?”

Awhile back, the Supreme Court ruled that spending unlimited money to promote one’s point of view is the equivalent of “free speech,” protected by our Bill of Rights (even when the payer is a non-person corporation).  But have you ever noticed that most of the people choosing to “speak” so freely through their money only do so through secret super-PACs who are able to hide their donor lists from being viewed by the public?  (I normally like to know who it is that is so desperate to speak to me.)

Many legislators claim that they “represent the people” and serve the public interests.  But have you ever noticed that when 90% of the people want one thing, and a handful of lobbyists and institutions with big dollars to donate want a different thing, those politicians typically turn their backs on the public 90% and vote with the couple of big-money people?

A number of federal and state legislators have mounted a concerted drive to pass laws “that ensure the integrity of the voting process” – even though virtually no proof has ever been offered that we have any problem with voting integrity.  But have you ever noticed that, if voting is such a sacred responsibility and obligation of citizenship, the net effect of these laws is to make it more difficult for fully qualified citizens to vote?

Many citizens are rightly concerned about the illegal immigration into this country that has occurred over the past 30 years.  But have you ever noticed that some of the loudest complainers about illegal immigrants are the very ones who are hiring them to work in their factories, harvest their farmlands, maintain their yards and landscapes, and build their homes and roads?

A number of people highly object to people speaking a language other than (American) English within our borders.  But have you ever noticed that when Americans go abroad, particularly to Europe, we fully expect everyone there to speak English to us even though it is not their native language?

Have you ever noticed that many small businesspeople vote for “pro-business” politicians who then enact laws that favor mega-corporations and super-rich people who are fully intent on driving these same small businesses out of business?  (Shop local.  Support your neighborhood business person.)

Some days the world makes even less sense than we ever thought possible.

©   2015   Randy Bell                         www.ThoughtsFromTheMountain.blogspot.com

Of Money And Media

The presidential election of 2016 is still over 15 months away.  Yet the campaign for that office has been underway since the beginning of this year.  I had set a personal goal to avoid for a while longer any blog discussion of candidates or the issues they are talking about (or more likely avoiding).  This was to be my protest of silence against the ridiculousness of the excessively long and nonstop campaign cycle we have created in America.  (In the United Kingdom, they allow only two months for an election period!)  Our election has become a marathon that frankly has little relationship to producing the “best” president from among the candidates.  Instead , it has become an overly-produced product from media corporations desperate to fill air time and create year-round corporate income, and from political professionals to justify their ongoing fulltime employment and campaign paychecks.

Nevertheless, there are two general observations about the forthcoming election that warrant commentary even at this early date.  Because they give us clues about how this election may be determined, and who is really running this most important function of our collective society.

First is the blatant and indisputable reality that politics has fully become all about money.  With the unfathomable Supreme Court decisions that corporations have “free speech” rights just like people, and that there should not be effective limits on campaign donations, the cash is flowing like a tsunami over an arid flatland – with far more cash still to come.  Recent candidate filings show that even at this early stage, all Democrat and Republican presidential candidates combined have already raised close to $300M – $200M by Bush and Clinton alone.  Most of this money has gone into insidious Political Action Committees (PACs) with benign-sounding names hiding secret donors invisible to public scrutiny.  The theoretical independence and legal separation of PACs to their related candidate is a cynical joke.  For skilled political operatives, it is just a matter of which trick (of many available) will be used to get around these legal “restrictions.”  By the time 2016 gets done, we will most likely exceed the $3B price tag that pundits are predicting.  $3B any of us could likely find far better uses for.

With that much money being spread around, does anyone think that there is no expectation of quid-pro-quo “reward” for such largess?  The money trail inevitably shows a link to party and candidate platforms, proposed legislation, Congressional votes, and presidential executive orders and policies.  My paltry double-digit political donation carries little influence versus those giving out 8-9 digit donations.  My one vote into the ballot box may count the same “1” as everyone else’s, but my influence in the country’s direction, governance, fairness and way of life are nowhere near the same.

But before I get to cast my ballot for anyone, there is the question of whom I will be able to choose among.  As of this writing, there are sixteen Republican and four Democrat official candidates for president.  Under the wide-open Republican banner, there are around 3-4 candidates each polling more than 10% of the voting base, with the rest trailing in the single-digits (or near “0”).  This is where the broad spectrum of the news media is supposed to step in and help us sort out and understand who all of these people are and what they are about.  But so far, it seems that they have another idea of their job: pick a couple of favored candidates, concentrate on marketing them to the public, and ignore the rest of the field.

The first Republicans presidential candidate debate is scheduled in early August.  Fox “News,” the host selected by the RNC, has decreed that it will only allow the top ten polling candidates to appear on stage with an opportunity to speak.  The other six just-as-worthy candidates, only a “margin of error” statistical difference from each other, will be declared unimportant and thereby ignored.  In the meantime, the Huffington Post has made a policy decision to relegate Donald Trump to its Entertainment section of reporting, even though his polling leads all Republican candidates.  Joe Scarborough, host of MSNBC’s “Morning Joe” program, said that ten minutes of discussion about Trump’s campaigning versus one minute spent on John Kasich’s candidacy announcement was justified because “Trump is a major poll driver and John Kasich is not.”  Polls, not information needed by the public, equals coverage.

So that seems to be the media’s premise: our job is not to give all candidates an equal opportunity to speak to the American public about their proposed solutions to America’s needs.  Rather, or job is to bless only the poll leaders and help them lead even more – six months before anyone in the voting public actually votes on these candidates.  So we already see the shift in campaign strategies: it is not about saying anything meaningful, or saying it to the early voting states.  It is about saying or doing anything that will get you media attention.

Fox “News” thinks it is their job to anoint who is worthy of being on their stage.  I prefer the alternative proposal that 16 RNC-certified candidates deserve to be treated equally.  Meaning simply that two debates of eight randomly-chosen pairings are required.  At this point in the cycle, Lindsey Graham’s 1% poll is as valid as Jeb Bush’s 12%.  And when the time comes, Bernie Sanders’ poll number will be as valid as Hillary Clinton’s.   No one is a winner yet!

In truth, I am not sure that I will have much in common with most of the Republican candidates for president announced so far.  Or have much confidence in their track records, credentials, or their plausibility to be the “leader of the free world.”  I am not sure that Mike Huckabee or Rick Santorum or Rick Perry has anything new to say to us.  Or that George Pataki, Bobby Jindal, Carly Fiorina or Ben Carson has any ultimate viability.   But a Rand Paul, Jeb Bush, or Marco Rubio perspective on some specific issues might bear some interest.  Regardless, anyone who has done enough work and accumulated enough support to be able to formally declare his/her candidacy deserves a respectful and equal hearing from the voting citizenry.  That is the true meaning of our democratic way.

Our democracy has always suffered from “rigged” elections, backroom deals, party bosses, and media propaganda for favored candidates.  But in the end, it is supposed to be the voters who pick their leaders, at all levels.  In 2016, it is going to be an uphill battle for voters pushing back against the Money and the Media.  Unfortunately, at this early moment, any expectations for real discussion of real problems seeking real answers from real leaders seem highly unlikely.

©  2015   Randy Bell                www.ThoughtsFromTheMountain.blogspot.com

The Flag Through A Prism

This is a blog I had not intended to write.  But after several readers wrote asking for my thoughts about the controversy over flying the Confederate flag, obligation took over.  Hopefully there is something worthwhile to be added to all the current extensive conversation that is occurring.

First, full disclosure.  I was born and raised in the South in a medium-sized city in Arkansas.  My upbringing was typical of the 1950s South.  With a maternal family name of Lee, we were steeped in Civil War history and injected with Old South traditions and pride.  The absolute segregation of African-Americans was simply the “unquestioned way it is,” rarely openly discussed but clearly in evidence in the Black side of town, the “White/Colored” door signs, and the separated facilities (e.g. schools, movie houses, swimming pools, parks).  My extended family employed African-Americans for child-rearing, domestic help, and yard maintenance.  Our extended time together made them almost “family,” but they most certainly were not.  There was always a certain line of familiarity never to be crossed by either side.  Black voting and politics were nonexistent.  When I was a teenager, I was shocked to find out that some “special rules” also applied to white Catholics and Jews.  The doors of doubt were thusly opened slightly; the questions slowly began.

Arkansas was the jumping off point for school desegregation and the ‘60s civil rights battlegrounds.  The forced integration of Central High School in Little Rock hit my town like a bombshell.  To their lasting credit, the town fathers saw the handwriting on the wall and, anger and panic aside, quietly went about desegregation: from the first grade, one subsequent grade added each year.  We never made the headlines; violence was averted.  Structural change came, even if begrudgingly, even if changes in attitudes and perspectives lagged behind.

I left Arkansas at 21, and spent the rest of my adult life in Massachusetts/New England until returning to the South (North Carolina) ten years ago.  Trying to answer the many questions from “outsiders” during the turbulent ‘60s, questions I had never thought to ask, turned out to be the only way I was fully able to understand what “being Southern” really meant.  That experience steadily changed my perspective dramatically, even if my affection remained intact.  But one insight I also learned:  a Southerner can never explain his/her culture to a non-Southerner.  The starting points for such a discussion are simply too far apart.

A non-Southerner sees the South in 1-1 relationship to a specific topic of interest, typically slavery / segregation / civil rights.  The Southerner sees the culture as one complete entity made up of many inseparable facets, as if looking at many rich colors through a prism.  Each Southerner picks one’s own combination of facets that drives him/her, which makes the language of conversation into a near-incomprehensible verbal maze to try to decipher.

For some, “Southern Heritage” means a longing for the ante-bellum South lifestyle and social manners glorified in “Gone With The Wind,” even though such plantation excess was available only to the small minority of wealthy society.  For some, it refers to the Southern Greek Revival appreciation for education, intellect, art, architecture, philosophy, politics and thought that produced four of our first six Presidents.  For some, it refers to the agriculture-based economy, with slavery just a necessary dependency.  (Only some Southerners could afford to own slaves themselves, but the others still depended upon the plantation economy for their income and so the economic base had to be defended.)  For some, it refers to the Confederate nation and government, an in-your-face defiant statement personifying “states’ rights over federal” that reflects long suspicions going back to the Constitutional Convention itself.  For many, it refers to the military campaigns of the Civil War, and homage to the tactics, valor, courage and sacrifices of real family ancestors fighting against overwhelmingly superior  odds – regardless of the reasons for which they fought.  For some, it is redressing the destruction of Southern society in the Reconstruction Period by a punitive North in spite of Lincoln’s plan for forgiveness and reunification.  The epithet “damn Yankee” was taught to every schoolboy.

Yet the indefensible reality of slavery complicates the whole Heritage.  There are very few today who claim that slavery was a good or needed thing.  The post-reconstruction period proved that the agricultural economy did not really need it.  The undeniable truth is that Southern slavery – the absolute control by one individual over another, enforced by extreme physical torture and mental abuse – is a major blot on Southern Heritage that is indefensible today.  But in my childhood, slavery and Blacks were never talked about.  And it substantially remains in the shadows today, a topic polite ladies and gentlemen do not explore in honest discussion.  It needs conversation.  It still needs further redressing.

The Southern Heritage and Civil War that we seek to respect and honor ended in April 1865.  150 years ago.  Yet some Southerners today seem to still seek to reverse the finality of Appomattox and continue fighting that war.  They fight not on battlefields but in the legislatures and on social fronts, all while reciting the Pledge of Allegiance to the Stars and Stripes and the USA.  It is a schizophrenia, a paradox, that lives comfortably in the heart of a Southerner that an outsider can never quite comprehend.

The flag that we are debating today is not the flag of the Confederate nation.  It was the battlefield flag of Lee’s Army of Northern Virginia, designed to distinguish it clearly from the North’s Stars and Stripes in the chaos of the battlefield.  But for over a century it has been appropriated for causes well beyond its original purpose.  It was the flag flown when denying Blacks their new constitutional rights granted after the Civil War ended.  It was the flag flown at KKK demonstrations, at cross burnings, and at lynchings.  It was the flag that lined the streets in Birmingham and Selma, and when attacking the Freedom Ride buses.  It was the flag that hung over too-many assassinations, bombings and killings of the 1960s, and silenced all-White juries into no justice rendered.  Today the flag is used on apparel and license plates to apparently self-proclaim “I am a bad-boy rebel,” and it is even NASCAR’s unofficial sports flag!  Are those the battles and causes and people that we are seeking to honor by flying that flag on public buildings across the South?  Today, 20% of the population of the Old Confederacy states are African-Americans (as high as 37% in Mississippi).   Are they not “Southerners” also, or are “Southerners” inherently White-only?  Do we continue to ignore and deny African-Americans their existence and birthright just as the Founding Fathers did in their Constitution?  If all of our great-great-grandparents were Black slaves, would we even be having this conversation now?

We need to remember our history, learn from our history, honor our history.  But the sins of fathers should not be passed to their children, and the children should not take up the cause of their fathers.  We have to acknowledge ALL of our history, not just the selected parts, and see our ancestors in the full light of their times.  So we need to keep our statues and monuments.  We need to preserve our flags in the archives and museums in which all history is ultimately destined to lie, restoring the flag from being an misappropriated symbol of hate to its rightful symbol of valor.  We need to honor all of our citizens in our public places, not just some of them, remaining scrupulously neutral toward all. We need to keep the better parts of our heritage in our hearts, the lesser parts in our consciences.  Respecting and honoring the past does not require us to live in the past.

In my senior year high school yearbook, there is a picture of me standing beneath a Confederate battle flag being waved to rally a cheering home crowd attending a Friday night football game.  I get all the things that flag has meant to so many.  But that was a fall night in 1962.  53 years ago.  It is now 2015.  The world has changed dramatically.  For the better.  It is time to catch up fully with those changes.  It is time for all of us to move on.  In so doing, I am fully confident that my great-great-grandfather, Samuel Carroll Lee, a Confederate soldier from Tennessee, would be very proud of us all.

©  2015   Randy Bell                www.ThoughtsFromTheMountain.blogspot.com

Humanity's Violent Inhumanity

God:

There is so much violence in this place you have created that we call Earth.  It exists all through the life forms and food chain, from the simplest creatures through the complexity of human beings.  Yet in no instance is the violence so wanton, so random, and so outright cruel as violence perpetrated by humans, mainly to each other.  And we manage to do it in such myriad ways.  We, who are supposedly the most rationally intelligent of all the species.

Wars are fought for seemingly unexplainable reasons.  Mind-numbing genocide kills upwards of millions of people in an attempt to wipe out a whole section of humankind.  Innocent young girls are bombed as they attended Sunday School simply because they were Black. Young children are shot in their seats, in the school classroom intended to nurture their future.  Adults in a Bible study group are killed in a church that epitomizes the historical experience of African-Americans.  We shoot innocent bystanders for no apparent reason as a blood sport.  We kill or maim family members or loved ones out of our own inexplicable hurt.  We mortally wound a person’s self-esteem by an angry word or expression of disappointment – mental and emotional violence as deadly as the physical.  We bully impressionable children and vulnerable teenagers because they may be different, scarring them for life and perhaps pushing them into their own suicide.

How do we make sense out of all of this?  In the midst of the beauty of human life, the splendor of Nature, and the miracle of the science of Creation, how does this continuing violence we expend against each other fit into the Universe’s scheme of things?  What are we to take away from all of this?

“Violence is an inherent part of being human.  It has been there from the beginning of humankind.  Each of you is born with the capacity for it, though not necessarily for the execution of it.  So any understanding starts with accepting that it exists, and it exists within each of you.  How will you manage it?

Some people look to Me to stop it.  For Me to somehow magically put an end to the desire and ability for one person to harm another.  But it is not Me striking out at one another.  It is not Me holding the knife, the gun, the weapons of death and destruction.  It is not Me that says the words and does the acts that denigrate and marginalize others.  It is you.  It is your choice about whether you will do these things.  And why you would choose to do so.  Look inward, not outward.

Is this violence abhorrent?  Yes.  Not just because of the very real physical and mental pain it creates for the victim(s), for the families, for the community.  But also because it marks the very public descent of a human being to the most base instincts of his or her Self.  A decision to walk away from giving the gift of peace and happiness to others while feeling one’s own joy, and instead choosing to give harm and destruction to another while feeling one’s own pain and suffering.  Human life is about choice, and using one’s tools and capabilities to make good choices for one’s self and the many.  The reality is that human beings are capable of making some very bad choices.  These days it seems that the choices being made are increasingly worse ones.  And they are happening more frequently.

Your earthly world can be anything you choose to make of it.  For better or for worse.  As has been said, violence begets violence, because violence comes from fear and hopelessness.  When the emotion of fear is thwarted by hopelessness, it leads to anger which creates hate, and hate generates the act of mental and/or physical violence.  Violence, then, is seen as a tool to overcome that fear and hopelessness.  For a fleeting moment, the violent have power over what s/he fears.  Hope is rekindled – even if but for an instant.  As long as you allow, if not endorse, these moments of power, of revenge, of triumph, the violence will continue.

So ask yourself, what makes a person feel fear and hopelessness?  What makes a person susceptible to the force of hated?  Where, and from whom, does one learn to hate?  What makes a person then choose to perform the violence that flows from hatred?

The violence begins to stop when you choose to stop it.  As an individual; as a collective society.  When you take away the tools of violence from the fearful and hopeless.  When you do everything possible to protect the vulnerable.  When everyone who deplores violence actually does something to help prevent it.  By making their words heard, and speaking and standing in opposition to hate and violence, in the home and public square.  And truly means it and acts it.

Right now, you say that such violence is unacceptable.  Yet you do in fact accept it by your actions.  You talk about the equality of all persons, but continue to treat each other unequally.  You talk about the Brotherhood of Man and the Sisterhood of Women, but you do not welcome all into your family.  You talk about doors of opportunity, but then shut them to those seeking to enter.  You talk about unity but foster separation, and shrug your shoulders at unfairness.  Many of your ministers, politicians, leaders and their followers, preach anger and hatred toward each other on a daily basis.  What else would you expect to result from this continual dissension and turmoil besides violence towards each other?

You can imprison the offender after the fact.  Or you can remove the need to offend.  Ending your violence will not come from some divine intervention.  It will end when your ill-treatment towards each other ends.  When you take a truly honest look at your thinking and actions instead of your words.  It ends when the violence of negative thoughts and indifferent actions within your heart dies.  When you collectively stand and say loudly, “ENOUGH” – and mean it.  When you demand it of those who pretend to be your leaders – and demand it of yourself instead of hiding behind “it’s not me.”  When you open the doors of your home and welcome all to come inside and be your guests.  And when you leave the familiar comfort of your home to be their guests.

This is not wishy-washy, squishy-softy stuff.  Accepting all others with equal fairness, and removing fear and hopelessness, is one of the hardest challenges you will face in your lifetime.  As a person.  As a society.  As a community of human friends.  Good luck in meeting that challenge – if you are truly willing and able.  It is your Choice.”

©  2105   Randy Bell                www.ThoughtsFromTheMountain.blogspot.com

What Means Christian Nation?

It seems that every day in the social media jungle, there is some comment claiming that “America is [supposed to be] a Christian Nation,” as was supposedly intended by our Founding Fathers (which they most certainly did not).  Or that we need “a Christian in the White House” (we already have one).  Or that we need to have prayer in the public schools (the last place to which religious ritual should be entrusted).  Such thoughts are also echoed by some (thankfully not all) among the growing plethora of Republican candidates for president, reinforced daily by a series of Fox News opinionators.  They are all storytellers in the fairy tale of a supposed “war on religion” in America.

When I read or hear such comments, I am always struck by two questions.  1) What would such a “Christian Nation” look like; what would change and how would our nation be different from what it already is?  And 2) Which version of “Christian” would we put into such a special standing?

As a Christian Nation, does that mean we will reject the 30+% of Americans who do not call themselves Christians, and forcibly expel them out of the country?  Would we take away their right to vote, to own property, to practice their alternative religion or build their houses of worship?  Would we forbid them from political office or government service, even though that is expressly prohibited by our Constitution?  Would we require tax dollars to be used to support Christian churches as some countries do with their “state religion”?   Would we throw out 225 years of secular legal legislation and replace it with religious law interpreted from the Bible (Old and/or New Testaments?) – as they do in Iran from the Qur’an?   Is our most American secular holiday – Thanksgiving – to be reserved only for Christian prayers and meals?  Would we need to sign a loyalty oath to the “Christian Church” to be an American?

I personally find the idea of America as a Christian Nation to be dangerous on its face, and that opinion has nothing to do with Christianity itself.  Such a concept is a total assault against the values and promise of America as a safe haven for all comers of any faith.  Given that it is never explained what a Christian Nation would mean in specific, tangible terms suggests that this movement is coming from baseless, intangible fear.  The current absence of any government endorsement or adoption of any particular religion, and that wonderful precedence of keeping religions and government separate, is exactly what keeps our individual religions safe and sound.  We tamper with that neutrality at our own extreme risk.

Even so, the harder question remains: whose version of Christianity would we use (besides people’s assumed answer: “mine!”)?  For all the good spiritual lessons to be found in the original teachings of Jesus, the history of the Christian Church that followed is replete with internal fights over domination for power, violent persecution of contrary opinions as “heretics,” and the ultimate fracturing of the One Church into the many parts.  Roman Catholics and Orthodox Catholics split the original Christian Church a thousand years ago, while Protestants then broke away 500 years ago as a protest to Roman Catholic practices.  And now Protestants themselves have split into innumerable mainstream, evangelical, and “other” denominations.  The would-be Christian needs a detailed tour guide to navigate this religious maze.

Christians differ among themselves from church to church within the same denomination.  They differ within a single congregation.  All Southern churches within a denomination do not practice the same; their brethren churches in the North or West can be radically different in form and practice.  Further, most Christian denominations are fighting significant internal battles over issues of religious dogma, ritual, policy, inclusion, the role of women (or lack thereof), moral code, and the diminishing numbers in the pews.  Who then is the “true believer,” and where is s/he to be found?  I once heard a Baptist preacher of a large southern church say in an interview that, “Whenever you put ten Baptists into a room, you immediately have 14 different opinions.”  A Baptist minister friend filling in at two small Methodist churches in our rural county once remarked to her congregations on some of the similarities she found between Baptists and Methodists.  She was quickly rebuked that “please don’t tell us we are all the same!”  Then there is the question of whether some denominations are even Christian at all: e.g. Mormons, Quakers.

A primary tenet of Catholicism is the idea of the Pope as being infallible and having absolute authority.  Yet in survey after survey, the vast majority of American Catholics admit to not believing or following one or more dictums of the Pope.  In Ireland, one of the most Catholic of nations (and an ancestral home of many Americans), voters recently approved same-sex marriage by a resounding margin.  Some hailed that historical vote as a great victory for marriage equality, which it certainly was.  But the bigger significance of this vote was its overwhelming renunciation of Catholic authority, leadership and religious law – the same as is increasingly happening in America.

We often hope for religion to be the great unifier of humankind.  But that is not the way it has worked out.  While religions may seek to serve all of humankind, each typically wants to do so on its own terms.  And therefore all religions are ultimately destined to break down structurally into smaller components.  Religion is intended to nurture and be the expression of our spiritual being, and that being operates in our individual Self, a Self unique from all other Selves.  So our religion can be informed by Greater Lessons, but it must reside in the smallness of Self.

In truth, few Americans have been prevented from worshiping their God and expressing their spirituality by constraint of law.  Houses of worship have not been forcibly shuttered or prevented from being built by government force.  Ministers have not been gagged in the content of their sermon from the pulpit (though perhaps censored by their own leadership!).  No one has been denied a place on a ballot, or required to wear a religious identity patch on their arm, by governmental edict.  Religious freedom is alive and well in the homes and worship houses in America, which is where it is intended to be guaranteed – even if it is not so alive in the hearts of many of our citizens.

And that is the true beauty of America’s posture toward religion.  Take no side.  Leave each individual to find his/her own road, without interference, without being forced into an inappropriate alternative.  That was the real intent of our Founding Fathers.  Any real attempt to establish one single national religion would tear this country apart over which denomination wins; all others lose.  “Christian” is a beautiful inspiration containing many different meanings to which we can choose to aspire. But it is not a universal form applicable to a nation of 300 million independently-minded citizens rooted in individual American freedom.  Let us leave the details of that inspiration to the individual Self and to his/her conscience in the privacy of each home and house of worship.  Instead of expending our efforts in trying to achieve religious superiority, perhaps we should be focusing our energy on perfecting the practices of our own spirituality, and leave the souls of others to a power far greater than ourselves,   The public arena is no place to look to find one single true religion.

©   2015   Randy Bell               www.ThoughtsFromTheMountain.blogspot.com

The Challenge Of Our Complaints

Americans love to complain.  And after so many years of polished experience, we do it so very well.  Our forbearers complained about the Church of England – which was itself a response to complaints about the Roman Catholic Church – and came to America in diverse droves to practice their alternatives.  English colonists complained about being taxed without a voice in the decision, and won a revolution enabling a new radically alternative government.  American settlers in the southwest complained about Mexican rule, and similarly fought a revolution that created the independent Republic of Texas, only to subsequently subsume itself into the structure of the United States.  Southern Americans complained about interference by the federal government in their affairs and decisions, and fought another revolution for a return to a “confederation” style of government; they lost that bid, and the nation survived shaky but intact.  The list of or complaints and their results has continued steadily through our history.  Americans complain, and action ultimately follows.

Our ability to complain comes partly from its enshrinement in our Constitutional guarantee of free speech.  But it is also part of our cultural DNA from our ownership of our governments, to our stock ownership of our corporate economy, and the free choices of our purchasing dollar in the marketplace.   When we feel our interests are not being served, or “people” (both human and now corporate) misbehave, or the world does not look and act like what we think it should, we collectively believe it is not just our right but our obligation to speak up.  And then we expect action to follow.

And that is what is different about American complaining today: the lack of action steps.  We complain as well as ever.  But today, virtually nothing then follows.  Our complaints go into a black hole of indifference and stagnation.  Complaining for the sake of complaining, with no movement to show for it.  We have become content with listening to the voice of our unhappiness, and then walking away into self-fulfilling hopelessness for meaningful change.  Hence we are drowning in a sea of political and social inertia, thwarted by political and social “leaders” who have become highly adept at feigning interest in our concerns and then avoiding taking any steps to address those concerns.  All the while blaming it on “the other guy” as the reason nothing gets done.

Certainly there is much worthy of complaining about today.  The failure to hold any of the architects of the 2008 economic collapse accountable; bailing out the big corporations while middle American homeowners and small business owners were left dangling.  The increasing denigrating and suspicion of any person getting a government check that is seen as a “handout” – while a corporation getting a “purchasing contract,” or a tax or special legislation advantage,  is seen as generating an economic stimulation.  Very rich people paying less of an income tax rate than average-to-low income people.  The continual attempt to turn one group’s moral or religious opinions into national legislation encumbering everyone.  The pursuit of political power for its own sake for the benefit of the very few at the expense of power used for the overall public good.

We do not help alleviate this paralysis of inaction when we stop listening to our fellow citizens with differing views.  As long as we believe “we’re right and you’re wrong,” then we’re wrong.  Because there is some grain of truth in every argument (paid charlatans of self-interest notwithstanding), even if no other reason than leaving each other alone to find our own pursuit of happiness in our own way.  “Live and let live” used to carry us a long way.  “Live how I live” stops us dead in our collective tracks.

One of the more distinguished components of the American Character has always been our “can-do-ness.”  Our ability to convert Complaint into Challenge and then into Solution.  The belief that, as John F. Kennedy once said, as individuals or a collective culture “we shall pay any price, bear any burden, meet any hardship” to overcome the challenges we face.  We have met many such challenges over the years, to the deserved admiration of the world.  That is the real meaning of leadership: action and results, not just of words.  The cliché “If you are not part of the solution then you are part of the problem” has always been an American social and entrepreneurial truism.  That truism is now lost in a forest of special interest groups and an array of lobbyists with vested power and a financial interest in maintaining our division and lack of progress.  Keeping us fighting against each other rather than helping us to work together.

The reality is that not all wealthy people are self-centered narcissists focused on their own well-being and accumulating more fortune.  Not all poor people are immoral takers looking for a free ride at other people’s expense.  Not all corporations are looking to increase profits by making shoddy dangerous products in an unsafe working environment.  Not all employees are looking to do a poor job and take advantage of their employers.  Not every government regulation is killing our economy.  Not every intrusion into a wilderness area is destroying the planet.  Not every difference in lifestyle is dooming us to hell.

When we stop complaining and start listening, then in that quiet we have a chance to find our ethical compass once again.  To do the right thing for the many.  Left unfettered, that compass always points to the middle.  The big middle where there is room enough to embrace almost everyone.  It is a little harder to make that climb to the middle of the peak that sits on the top of the mountain of aspiration.  It is far easier to sit in place at the bottom in our many separate campsites, each invisible to one another.  But when we make the climb together from our separate starting points, following our individual trails, we discover that all of us necessarily arrive together on the same sharp peak of our shared mountain.  And from that peak, the view is exhilarating.

©  2015   Randy Bell                www.ThoughtsFromTheMountain.blogspot.com