The Economics of Local

I am not an economist.  The truth is, most everyday conversations about general business topics tend to leave me disinterested.  But economics as a profession must be important, because universities give advanced doctorate degrees in this stuff, and Nobel prizes are given for new economic concepts – even though economic predictions are usually less accurate than my local weather forecaster.  (It is noted that there is no Nobel for accountants or advertising gurus!).

All that said, I do find the human interactions upon which economics is based to be quite fascinating.  And that is the flaw in “economic science.”  It attempts to rationalize the irrationality of human beings, a nonsensical quest if ever there was one.

In the first English colonies that begat America (Jamestown and Plymouth), both were settled and, by necessity, operated on a “collective good.”  Everyone participated in constructing homes for each other, serving in a defense role, and gathering food.  All shared in the common result.  There was virtually no supply chain of goods from England, so the Massachusetts Pilgrims and the Virginia adventurers had to be self-sufficient to survive.  They all worked together as a collective team.  (Our forefathers/mothers were communists – Gasp!)

But survive they did. They prospered and expanded over wider territory.  Trade and supplies from England stabilized and regularized.  So these early Americans then began to specialize – as craftsmen, tradesmen, farmers and merchants, thereby beginning a culture of exchanging services to meet their several needs.  The “collective economy” gave way to the “exchange economy.”

Thus was created Economic Theory 101, all we really need to know about building an economy.  I have a need for something.  Since I cannot make it myself (due to lack of time, resources or skills), I come to you for it, since that is what you make for people.  As a result of my buying my something from you, you can now buy the somethings you need.  And you can also pay all of the people who helped you make my something, or provided you with the raw materials or services you needed to work with.  Thereby, all those folks can go out and get the somethings they need.  And so on and so on.  This beautiful chain reaction keeps geometrically expanding, ultimately coming full circle back to me when someone wants the something that I make.  Thus allowing me to start the chain reaction all over again.

This is really all I need to know about Economics 101.  My needs for somethings support other people, and if the chain reaction flows unbroken, it will all come back to me for my own benefit.  But if the chain gets broken, the economy breaks.  The dollars do not keep moving; someone does not spend their piece of the chain, or takes the dollars out of the circle.  So the dollars do not complete the circle and do not come back to me.  This is what is happening in America today.

Big corporations, making record levels of income and profits, are sitting on those profits and not reinvesting them in hiring and innovation investments.  Banks, whose reason for existence is to multiply their depositor’s funds through prudent lending, are not lending, sitting on the money and therefore stifling other people’s potential growth.  Governments are being forced to lay off employees and decrease wages due to perverse political pressures that inconceivably believe that laying off workers will grow the economy and reduce unemployment.  (Huh?)  Links in the economic chain have been taken out as some of the suppliers have been moved to Asia or other places, but their needs for somethings do not come back to me and complete the circle.  Our interdependencies have been broken, our mutual support has been pulled.

2/3rds of our economy is built on consumer spending for somethings.  But consumers are not spending because they are not convinced that their dollars spent will come back to them as income.  The greed and immorality of 2008 has undermined our economic trust.  Rebuilding that trust is today’s true economic challenge.  It continues to be clear that the big corporations are not rising to meet that challenge; they are concentrating on preserving their status quo, not leading to our collective future.  So we need to collectively go back to the beginning and rebuild our American economy through smaller local economic circles.  Circles where we can see and make a more immediate impact.

ABC News/Diane Sawyer has been running a wonderful “Made in America” series of reports.  They have shown many examples of small businesses competing on price and besting on quality versus the imports we currently buy.  One home builder in Montana built a new home entirely of American-made products for no net added cost.  He estimates that if all builders and suppliers increased American-made purchases just 5% it would create 200,000 new jobs.

I encourage everyone to access the www.abcnews.com/worldnews website for more information and lists of websites on buying American.  We need to buy more food from local farm stands – it is healthier for us anyway.  We need to buy jewelry, housewares, clothes and furniture from American craftspeople and small industries, not foreign products imported and sold by American-based corporations.  (Wal-Mart, Lowes, Sears/K-Mart – where are you in this effort?)

This is not about isolating ourselves from the world, being uncaring about others across this globe.  It is about “acting local” where we can make the most immediate and effective impact.  It is about helping our next door neighbor.  We cannot help the world if we are not healthy ourselves.  We must first heal ourselves before we can help others in the world.  That is true global leadership.  So let us first rebuild our simple economic circle.  Look at those product labels, ask the store managers where the American-made products are, and pick those items with your neighbor’s name on it.  It is simple Economics 101.

American Small Business Entrepreneur

I love the American small business entrepreneur.  Always have.  By which I mean those millions of self-starting, self-reliant people who jump out of the (supposed) safety net of the weekly paycheck and opt to take a less certain economic path for myriad different reasons.  They get where they are going through very hard work, long hours and much worry, often combined with bursts of creative thoughts and methods.  My adoration may come as a surprise to some of my regular readers, given my frequent criticism of corporate America.  But I am differentiating between big mega-corporate America versus our dedicated band of small business owners and legions of self-employed workers.

We often hear of the “1000 new jobs” and the “10,000 new layoffs” from the big guys.  But the truth is that it is estimated that over 50% of Americans work in small businesses or are self-employed.  This includes the mom & pop retail stores, the franchisees, the individual tradespersons, and the artists and crafts people who toil independently in their studios.  Given that around 50% of new small business startups fail within 5 years, the continual never-ending march of idealistic and optimistic people into these independent business ranks is all the more amazing if not inspiring.

We repeatedly hear that American economic prowess has been, and likely will be, built on innovation.  In our earliest centuries, innovation came from colonizing, pioneering and settling North America, which gave almost everyone (African-Americans and some other minorities regrettably excluded) potential entry into a new “middle class.”  In the late 1800s/early 1900s, it was manufacturing innovation – steel, automobiles, textiles, oil, transportation.  In the post-WWII 1900s, it was computer technology, science and communications innovation.  And in the run-up to this century, it was financial innovation – which unfortunately has suffered from periodic bouts of collapse due to excessive greed with no “hard” products or services to fall back on (e.g. the collapse of the S&Ls in 1980s; the dot.com’s of 2000; and the subprime mortgages in 2008→2009).

While there are some exceptions (e.g. 3M, the old Bell Labs), most innovation does not come from big corporate America.  The big guys are great at volume low-cost production and broad-based marketing.  But they are too cumbersome and over-organized to support – much less encourage and nurture – the lean, fleet-footed, non-standard right-brain thinking that true innovation requires.  America’s innovation has been very much a bottom-up cascade of “the next big thing.”

The American folklore of the self-made man, the tinkerer building the better mousetrap, is all very real.  Thomas Edison, Alexander Graham Bell, and the Wright Brothers worked virtually alone in their labs producing what others could only dream of.  They spawned the spirit of Steve Jobs (Apple), Mark Zuckerman (Facebook), Larry Page & Sergey Brin (Google), and Bill Gates (Microsoft).  Yankee Candle, Chick-Filet, and Kentucky Fried Chicken all started as a 1-person shop that grew to be a major national corporation.  Advances in medicine and drugs are far more likely to come from scientists toiling in their individual university research lab than big corporate facilities – even if those university labs are funded by corporate or federal government (NASA, NIH, NIS) dollars.  The Sedgway; the many TV descendents of the classic 1950s Veg-A-Matic; Oreck’s twisting and turning rollerball vacuum cleaner; endless new gadgets in kitchen and hardware stores to solve needs we never even knew we had.

But it was not just innovation that is the province of the small entrepreneur.  It is the countless local people who provide the daily repetitive services that keep us all going, with or without occasional bursts of creativity.  Our day care centers; our local restaurants; our dry cleaners; our florists.  It is the army of carpenters, plumbers and electricians that opt to operate independently to maintain our homes.  As the 2009 debate about the Detroit auto bailout reminded us, it was not just about the GM/Ford/Chrysler corporations.  It was also about the innumerable local car dealers, auto parts stores, small parts manufacturers, service mechanics and car washes that keep hometown economies functioning – a network of millions of people supporting the thousands of “Big 3” automobile manufacturing workers.

Small business and individual entrepreneurs are still the backbone of our American economy, even though they struggle against difficult odds, artificial barriers to their success, and unfair (if not illegal) trade practices from the big corporations who seek to drive them out while they simultaneously proclaim the virtues of free enterprise.  Yet somehow the small farmer continues to grow things that we can buy at farmers markets and produce stands instead of chain grocery stores.  And the small manufacturer continues to make things even while big government, businesses and individuals frustratingly buy comparable (or less) products from China and other low-wage countries.

As ABC News has commendably pointed out in its “Made In America” series of reports, if Americans bought comparable (quality and price) products that were simply made here rather than overseas, we could literally reduce U.S. unemployment by millions of workers.  Help begins with self-help.  We need to support local businesses and entrepreneurs, whether down the street, across town, or (thanks to the internet) across the country.

I am lucky to have many friends and acquaintances who have taken the entrepreneurial route.  They all have my profound respect and admiration for their courage and efforts.  It is to acknowledge them that this blog posting is dedicated.

Debt Limit Limited

In my last posting to this blog (“Ideology Versus Governing”), just before the scheduled vote to raise the U.S. debt ceiling, I wrote about what I felt was the larger issue emerging from this debate.  Namely, the emergence of what I called “legislative terrorists,” willing to take one of our greatest possessions – “the full faith and credit of the United States” –  and hold it hostage to a purely political agenda.  It is a “My way or else, at any price” mentality that has no place in this heterogeneous multi-cultural environment that is America.  So I wrote that the need to say “No” to that extremism was the greater crisis to be dealt with.

Unsurprisingly, Congress and the President chose to ignore my earnest plea.  And so what we had on August 2^nd was one of the ugliest displays of bad government in America not seen in a very long time.  And it resulted in no real substantive solution to debt and economic growth.  But it did establish some very bad precedences we will have to live with for awhile.  So did anyone come out of this mess a winner?

Certainly not Speaker John Boehner, a generally decent fellow who was shown to be an emperor with no clothes.  His openness to negotiate a responsible, big-picture substantive solution to our needs was shut down by a controlling portion of his own party.  He could not lead his group, only run faster in the front to avoid being run over by his party.  And he stands without a loyal support team, notably Majority Leader Eric Cantor who stands at his back – with a knife marked “Future Speaker” poised just inches from Boehner’s back.  Sam Rayburn or Tip O’Neil he ain’t.

Certainly not President Barack Obama.  He probably got the biggest individual win – the debt ceiling was raised as he wanted, and there will be no more discussion / maneuvering about the debt limit until (thankfully) after the 2012 election.  We are spared at least one more grandstanding episode for awhile.  But after weeks of saying “Don’t call my bluff, Eric,” that is exactly what Eric et al did; the perception deepens that when pressed, the President will cave in on his principles.  When Obama first came into office, much ado was made about his reading of Doris Goodwin’s book “Team of Rivals,” the tale of Lincoln’s creative maneuvering  of his political rivals to pursue his leadership through the Civil War.  I would suggest that on his current vacation Obama switch his reading to biographies of Theodore Roosevelt and Andrew Jackson – two presidents who were not afraid of presidential power and used it to move their agenda through hostile Congresses.  Strong leadership (versus headstrong leadership) is needed.

Certainly not Congress.  Its approval rating is 15% (a nicer way of saying “85% negative”).  And for the first time I can remember, over 2/3rds of Americans in a recent poll said that their own Congresspersons should not be reelected.  That is pretty astounding, considering that most of the time Americans feel that “my Representative / Senator is OK, it is yours that is the problem!”  The capstone proof of this Congress’s inability to govern was its decision to create a 12-member “Super Congress,” found nowhere in our Constitution.  The message is, “We cannot agree on how to govern, so let’s absolve ourselves of the responsibility and create another polarized committee who will mimic our disagreements, and we can blame them for Paralysis – Round 2.”  Just before Thanksgiving, we will be able to watch the whole dysfunction replay again.

Certainly not Majority Leader Harry Reid and Minority Leader Mitch McConnell.  These two Senate leaders were essentially pushed to the sidelines, while all attention was on the House Republicans and President Obama.  In the end, it was their silly “solution” to create the Super Congress which broke the stalemate but guaranteed us the upcoming “Government Fiasco – The Sequel.”  (Invisible) House Minority Leader (and a former Speaker) Nancy Pelosi can probably share a seat with them in the back of the movie house to watch this movie sequel play out.

Certainly not the Tea Party, although some commentators would have us believe that they were the big winners.  But they were not.  A number of them have set themselves up for defeat in the 2012 election by Republican rivals who will accuse them of underachieving and not delivering.  Or by a Democrat who will replay these Tea Party speeches against a backdrop of people without jobs, without teachers for their children, or adequate police and firefighters to protect them.  (Then again, Democrats have never shown much skill in capitalizing on campaign opportunities handed to them.)  But their biggest failure is how they snatched defeat from the jaws of victory – the potential offered for a $4 trillion cut in expenditures in exchange for some selective tax increases on the 2% wealthy class.  It is a failure to accept that more revenues, and the closing of discriminatory tax laws favoring “friends of Congress,” are absolutely necessary along with tax cuts to bring fiscal sanity to this country.  They gave up a very big prize because it was not pure enough.  But Americans never like purists for long.  Barry Goldwater, a highly principled man, said that he would “rather be Right than President.”  Well, he never became a President.  The Tea Party is likely to get its similar wish.

Certainly not We the American People.  There are no jobs in this debt ceiling bill.  There is no badly needed investment in places where we know it is needed.  There was no democratic process shown in the passing of this debt ceiling bill.  The people who claimed to be all about saving our economy, and that defaulting on the debt limit didn’t matter, sent the stock market down 1500 points within two weeks of passing their plan of salvation.  We were taken to the precipice.  And then we jumped.

Thanks, but no thanks to all involved.  This cast of characters is now on August recess.  We can only hope that they extend that recess as long as possible, and stay the hell away from Washington.  Because if your mantra is that “government is the problem,” and this is your idea of “helping us,” then it shows that you are the government and you are clearly the problem.  So stay away and quit making our lives worse.

We still have a new budget to pass for 2011-2012; we still have a Super Congress to bicker and non-legislate.  It is all going to look very similar to this August, making it a tough fall season for all news watchers.  My last posting on my Our Spiritual Way blog was about the virtue of Patience.  It is a virtue that is being severely tested right now in all of us.

Ideology Versus Governing

Dear President Obama:

For the last two months, We the People have watched – in some horror – the full and true picture of how our elected government is operating today.  Past legislative battles have been but a pale preview of the political warfare now occurring over raising the debt limit.  And We the People are not at all happy with what we see.

There is no question that We the People have widely different views about the proper role of government – federal, state and local – in our economic, religious and personal lives.  Nor is there a question that many of us hold those views with strong passion.  But there is no question that the greatness of America has always been its ability to transcend those differences, moderate our extremes, and ultimately do the right thing for the greatest good.  It is only when we have failed to see and strive for that bigger view that We the People have collectively come up short in the great promise that is America.

We now have bills to pay for monies already spent based on previous commitments of Congress-persons and Presidents.  In hindsight, some of those bills may have been good or bad decisions, but they are decisions long sense made.  Now we have to live with them responsibly.  Like any corporate chief or small business owner, when expected revenues do not work out, one needs to borrow to get through today while concurrently making smart plans about tomorrow.  In such times, it is vital to keep one’s credit worthiness whole, and to demonstrate an unflinching commitment to paying one’s obligations.  Yet our current debt is not just about the credit worthiness of the federal government; it is more importantly about affirming the “full faith, credit and backing” of We the People.  It is all pretty simple and basic stuff.

Yet instead of dealing honestly and efficiently with this credit management need, our government has instead decided to hold this backbone of our economic stability hostage to a wide-ranging ideological war of every conceivable pet philosophy.  The supposed debt “debate” in fact has little to do with the debt limit.  All of the current arguments instead reflect classic disagreements over the size and role of government, how it should be paid for, and by whom.  These are heated arguments on both sides that have been with us unsettled since our Constitution was first written.

But where in the past these arguments ebbed and flowed and ultimately found resolution in the middle (like the writing of our Constitution itself), this time we are watching acts of legislative terrorism taking place.  (I realize that this risks sounding as its own inflammatory rhetoric, but if it looks, quacks, and waddles like a duck, there is a high probability it is a duck!)  Legislative terrorists have sized a valuable hostage (the debt limit requirement), issued their list of “non-negotiable demands” (strictly cutting spending of their own unilateral determination without new revenues), and threatened to kill the hostage if these demands are not met without compromise (a never-before, constitutionally prohibited default on our debts).  It is a classic fighting tactic of the political revolutionary – hostage-taking, ransom and killing – a tactic that all governmental leaders everywhere have always been quick to condemn.

Mere days before our deadline for paying the ransom, we are still unclear about the potential outcome.  Yet the damage to our credit standing and economic well-being is already occurring simply by the threat of a default.  Politicians who have been talking big about being committed to job creation and economic growth are in fact taking steps towards destroying any chance for an economic turnaround.  Playing “chicken” with our country’s reputation and greatness for the pure sake of ideological combat is not responsible governing, it is simply power exercised for the aggrandizement of one’s personal ego, not for our national well-being.  We the People clearly see the difference.

So what to do?  There are times when headstrong children, employees, and friends are hell-bent to follow a course without regard for the larger consequences.  Consequences upon them as well as others.  As parents, supervisors and concerned friends, we must choose between trying to forcibly stop them, or letting them go forward so that they can learn needed lessons from the disaster of their own experience.  This is one of those times.

As President, I know that your sense of overriding obligation is to protect us from our worst enemies, whether enemies within or without.  Therefore I know your instinct will be to protect our credit rating from our self-inflicted wound and accept whatever ransom demand is made.  But if you do, you will only validate the legislative terror tactics now being employed.  You will confirm that they in fact work.  And so we will see these tactics constantly replayed on every issue over the next two years – the politics of brinksmanship.  It will repeat again when we try to create a budget for FY 2012 that starts TWO MONTHS from now; have yet another debt limit battle in six months (and again six months after that?); and when we start working on the 2013 budget that takes effect in October 1, 2012 – just before the next election.

Standard policy for all law enforcement agencies is to never accede to the demands of terrorists.  I ask you to follow that same policy now.  We the (most of the ) People ask you to veto the many nonsensical proposals about the debt limit now being offered up from all quarters.  We will survive a temporary default – and it will be temporary after the consequences are upon us – though our word and our dollar bill will never mean the same to citizens the world over.  But the far greater lesson that apparently needs to be learned, and point to be made, is that this current way of “playing politics” is no way to run a government.  It is not how democracy works.  It is not how We the People desire to spend the next 1½ years, embarrassed, frustrated and ill-served by government leaders basking in all of their self-generated noise.

It is time to stop this ugly, pathetic stage show that has been occurring in Washington for the last decade or more.  We the People need big thinkers right now with effective solutions that bring the center core of Americans forward together.  We have not seen such leaders in a long, long time.  In 2010 liberal left zealots were chastised and replaced.  In 2012 the same will happen to conservative right zealots.  History affirms that a time-honored correction to the middle when needed is what We the People do.

Entitlement

We hear a lot of discussion these days about “entitlements,” argued on moral, legal and economic terms.  It has become another one of those loaded words that often generates argument instead of discussion because we each react to our different meanings attached to the term.  And these often unrealized differences are critical when they are part of the ongoing dialog about government budget – and budget cutting – decisions.

I believe that there are two forms of entitlements: inherent entitlements and earned entitlements.  Both forms have examples in all three areas of the moral, legal and economic arenas.

There are certain expectations and rights that I believe that I am entitled to simply because I exist as a human being.  Simply because I exist as a human being, morally I am entitled to be treated with respect and dignity; with politeness and considerateness; to be listened to for my thinking and opinions; to be undiminished vis-à-vis any other person; to be mentally and physically free to live my life – without conflicting with others – in the full expression of my creativity.  Simply because I am a citizen of this country, legally I am entitled to protection from unprovoked harm; to the same right of “ownership” of my government as my neighbor regardless of wealth, position or heritage; to be treated equally under the law as any other regardless of my perceived standing in the community.  Simply because I am a creative person of beneficial outputs who must maintain my physical well-being (and perhaps the well-being of others), economically I am entitled to be treated honestly, without falsehoods; to be given the opportunity to meet my supportive needs; and to be appropriately compensated for the gifts of my talents to society.  Importantly, we are inherently entitled to “the right to be left alone – the most comprehensive of rights and the right most valued by civilized man.”  (Supreme Court Judge Louis Brandeis, Olmstead vs. United States, 1928).

These, and others that could be similarly enumerated, are inherent entitlements enabled for me simply because I am, I exist.  There is nothing I need do to obtain them; there is nothing another can rightfully do to deny them.  These rights and expectations therefore come with the fact of my humanness.  They are manifestations of the “unalienable right to life, liberty and the pursuit of happiness” espoused in our American Declaration of Independence.  For the spiritually minded, these are rights inherent in the beauty of our divine creation.

There are also the earned entitlements we have as a result of what we do, what we give, in response to our living responsibly within a greater society.  This form of entitlement is not due me simply because I am, but are in exchange for my positive contributions and efforts.  If my labors, skills, responsibilities and outputs are similar to another’s, economically I am entitled to comparable compensation regardless of age, gender or heritage.  If I live a different lifestyle that causes no true (versus perceived) injury to others, morally I am entitled to the full and equal benefits, protection and opportunities that society offers.  If I choose to worship God (by any name seen in any form) in a manner that causes no substantive harm or hindrance to another’s worship, and does not seek to convert them away from their beliefs, then morally and legally I am entitled to be left alone and undenied in my practice.  If I give a fair day’s labor, economically I am entitled to a fair day’s wage.  If I create or invent or transform an intangible concept into a tangible reality that is useful to society, economically I am entitled to be compensated for my work – a job not of labor but of creation.

Conflict arises when one tries to take away inherent entitlements – they cannot be taken away except by force.  Conflict arises when the magnitude or scope of earned entitlements become outsized, or the entitlement is no longer seen as “earned” (no quid pro quo has been exchanged).  However, such assessments are usually subjective, as seen in the eye of the assessor.

I would submit that unique talents and contributions deserve unique entitlements.  But does a $100M baseball contract reflect a truly unique talent, or that great a benefit to our society and culture?  Is the talent of many financial and corporate executives really worth 150,000 times greater compensation than the worker who actually produces their product?  If an entitlement to basic medical care is a measure of the genuine humaneness of America, should someone who ignores a healthy eating and lifestyle be so entitled?  Is every American looking for a job entitled to get one if s/he has not maintained or expanded the skills needed in a changing job market?   If a bank is entitled to a bailout for making many bad loans, should not a homeowner who signed on to that bad loan (or even a good one) be similarly entitled to loan forgiveness?  Do excess restrictions on the use of protected, copyrighted/patented materials wind up perversely preventing their utilization and enjoyment by society?  Is the recipient of our charitable gifts and social welfare entitled to take no steps, sit idly, and make no effort to move him-/herself out of their need for help?

As always, it is in the specifics, and the individual, that the idea of entitlement gets difficult.  It is in the gray areas, and the nuances, that the conversations become difficult, but they must always come back to match concept and realities with the heart.  We are not entitled to be absolutely protected from the realities of life, the realities of nature, the realities of our human community.  When we make bad choices ignoring those realities from the outset (e.g. building a beachfront home in Florida or on the banks of the Mississippi), we are not entitled to be rescued from our recklessness – though we can accept graciously and humbly the gifts of those who have determined to help us.

We are entitled to be allowed to fulfill our potential for happiness by receiving fair and equal treatment from others.  Yet even our inherent entitlements come only as long as we act from our inherent good, not in ignorance or discrimination of others.  When we fail on our side of our entitlements – whether inherent or earned – by not appreciating our inherent humanity or by not earning life’s rewards, then we become entitled to no entitlements at all.

The Spirit And Heart Of Governance

In 16th century pre-colonial America, five Native American tribes in upstate New York – the Mohawk, Oneida, Onondaga, Cayuga, and Seneca – came together to form the “Iroquois League” (League of Peace and Power). In true federalist spirit, each tribe retained control of its own day-to-day affairs in a decentralized form. But the League provided a framework for joint decisions and actions (especially in regard to common external affairs), and reaffirmed their interdependence among each other as beings from one Creator and their responsibility to live together in peace within universal equality.

To set the context for this league, a comprehensive Constitution of the Five Nations was created. It laid out in extensive detail the role, rules, and ritual of the Grand Council which would guide the joint actions of the tribes. The Grand Council was made up of 50 representatives, selected by the mothers within each respective tribe. New members of the Grand Council would accept their oath of service within a defined ritual, which included the following statement recited by current Grand Council members:

“We now crown you with the sacred emblem of the deer’s antlers, the emblem of your Lordship. You shall now become a mentor of the people of the Five Nations. The thickness of your skin shall be seven spans – which is to say that you shall be filled with peace and goodwill and your mind filed with a yearning for the welfare of the people of the Confederacy [League]. With endless patience you shall carry out your duty, and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall lodge in your mind, and all your words and actions shall be marked with calm deliberation.

In all your deliberations in the Council, in your efforts at lawmaking, in all your official acts, self-interest shall be cast into oblivion. Cast not away the warnings of others, if they should chide you for any error or wrong you may do, but return to the way of the Great Law, which is just and right.

Look and listen for the welfare of the whole people and always have in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the earth – the unborn of the future Nation.”

Come forward around 200 years later, to the summer of 1787. Several dozen men of diverse backgrounds, goals, and political ideas from the 13 American states came together in Philadelphia charged with developing needed amendments to the Articles of Confederation then governing the United States. Four months later, they had opted instead to throw out the Articles entirely and replace it with a brand new Constitution. (There were statements made at the time that their action was perhaps an illegal maneuver, but virtually no one today is complaining about their bold innovation!) That Constitutional Convention produced a most incredibly creative document by establishing a new form of government heretofore unknown in civilized history. It was built upon a series of compromises designed to balance significant differences in the aspirations, fears, lifestyles, and religious / economic / social / cultural structures that then existed throughout 1780’s America. It was not a “perfect” document, principally due to leaving many Americans out of the full equality promised by the Declaration of Independence. And it is, at best, a framework for governance, not an oracle of detailed instructions. It was designed to be flexible and interpretative enough to evolve alongside of us as we continue to evolve as human beings.

But as strong as its message is in form, perhaps its weakness is in not inspiring us sufficiently in spirit. Maybe that is why we are so often disappointed in the men and women who present themselves to us as the potential actors in that constitutional form. Our Constitution gives them tools to work with, and stages to act upon. But we write our own scripts, and too often for too many these scripts are a desire to separate one’s self from others, or to seek fame at the expense of, or without consideration for, others.

So perhaps on occasion we need to look to the ancestral occupiers of this land. Look to those who were taught to live more within Nature and the heart of the land (rather than just the brain of human beings) in order to find an inspirational guidance that transcends Constitutional form. As people the world over have borrowed from our Constitution, so we should be open to borrowing from a constitution from within our heritage. As our leaders manipulate the levers of our Constitutional government, and make decisions based upon political dogma, budgetary arguments, I’m-right-you’re-wrong positioning, let us remind them – and ourselves – of another constitutional responsibility offered up nearly 500 years ago:

“With endless patience you shall carry out your duty, and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall lodge in your mind, and all your words and actions shall be marked with calm deliberation … self-interest shall be cast into oblivion … Look and listen for the welfare of the whole people and always have in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the earth – the unborn of the future Nation.”

Form alone is not sufficient for good governance. Decisions measured against a litmus test of supposed literalistic wordings is not meaningful. Constitutional governance also requires an infusion of proper spirit and good heart to breathe life into its meaning and relevance. It is a spirit of selfless humility. It is a heart great enough to see, understand, and respond to everyone. With liberty and justice for all.

Closing The Loop

When we look back over any historical period, it can easily seem to be an indistinguishable blur of names, dates, places and events. But when we look back at the history surrounding our own time, there are usually several instances when certain historical milestones sear themselves into our mind – a frozen moment whose imagery and place is retained clearly in our consciousness for our lifetime. Unfortunately, all too often these moments involve death.

For my father, born in the then-“Indian Territory,” it was his sitting in a coffee shop and hearing that Oklahoma’s favorite son, Will Rogers, had died in a plane crash. For many of a departing generation, it was the radio announcement of the attack on Pearl Harbor in 1941, followed 3½ years later by the death of Franklin Roosevelt on the very eve of victory in World War II. Or perhaps it was the actual Victory Day in Europe (V-E Day) and/or Japan (V-J Day) that concluded those hostilities.

For me, and perhaps for many of my generation, such moments started with John Kennedy’s assassination in 1963, followed by Martin Luther King and then Bobby Kennedy in 1968. Or the landing on the moon in July 1969 that exemplified the realization of a powerful human dream. In the 1970s, Elvis’ death closed out the bobby-sox 50’s; John Lennon’s killing closed the idealistic 60’s. In 1989 the Berlin Wall came down, and freedom won out over oppression as Europe began to become one continent and belatedly fulfill the promise of World War II.

But the moment that most all living Americans now share is the day of September 11, 2001, and its almost surreal suspended aftermath. 3000 innocent people killed; a towering commercial center obliterated; a plane crash in Pennsylvania; an airborne ramming of the Pentagon. Two jetliners deliberately plowing into the Twin Towers is a still-life visual never forgotten – along with the shock of its intentionality, and the incomprehensible loss of the many would-be rescuers rushing in hopelessly to try to save the victims. Only to become victims themselves.

Regardless of the controversies that followed – the permanent changes in air travel; the disturbing compromises of our legal rights; one questionable war fought and now “stabilized” with 50,000 remaining soldiers; another war of ongoing fighting for nine long years, seemingly unending; the 9-1-1 cry for help that we did not answer; nearly $1 trillion spent – the suffering of then- through-now remains all too real and unforgotten. The images remain fresh and unchanged. Each of us remembers exactly where we were, what we thought, how we felt; it is our own personal story of “9-11.”

For me, I remember not only that day, and the emotional week thereafter, but an earlier connected moment. Three months before 9-11, I was attending a Buddhist conference in New York City. Thoughts and words of peace, of quiet, of connection, of expansive spirit filled all of the attendees. The gathering was held at the Sheraton Hotel, located in the Twin Towers Plaza. My room in the hotel was about 20 stories up; it looked directly into the windows of one of the adjacent towers, seemingly no more than 20’ away. Down below I could see the interior courtyard of the Plaza, and watch the people walking through and gathering for a moment of rest, or for a snack food. It was in that courtyard that I bought my souvenir New York City T-shirt. It was where I had verbally expressed the comment in that moment about how lucky I felt to be able to be living a good, productive and satisfying life.

Three months later, those words, thoughts and memories were still with me as I sat in front of a television screen and watched that entire physical setting being obliterated. Some of the people I had watched from my hotel window were likely now gone, along with thousands more I had not seen. I was part of that scene, yet I was not. I felt a personal connection to that place, yet I was not connected. It may have been a national moment, but it was still personal. Yet for a lot of others unable to respond, powerless to change what happened, for whom the victims had names and faces and individual stories, 9-11 was a whole lot more personal.

It somehow does not seem right to celebrate the death of any human being. Taking a life, for any reason, should never be done casually, never become too easily done. Yet the announcement of the killing of Osama bin Laden, the leader and embodiment of the 9-11 and other wanton killings, tempts us to feel such a cheering, if not outright joy. But I think it better to quietly focus my thoughts more on a sense of inevitable resolution, of the closing of a 10-year cycle of hate personified by one individual. Killing in revenge leaves us vulnerable to becoming the very killer we wish to reject. It might have been nice, therefore, to have been able to bring bin Laden back alive to face a trial for “crimes against humanity” and to face a justice he chose not to give to others. But that was always unlikely. Like Hitler, Tojo and others before him, bin Laden’s death was likely inevitable. The killing of bin Laden hopefully comes not from revenge, but is simply from the natural result that “living by the sword, you die by the sword.” Or “as you sew, so shall you reap.” Violence begets violence; killing begets killing. In that thought is a quiet but important closure, while we also remember to honor the many innocent victims of his despicable actions.

Killing Osama bin Laden does not end terrorism in this world. It will in fact incite a greater commitment to terrorism among those who will choose to martyr his death. But his death ends a symbol of indiscriminate killing, and like words, symbols are important. It says that, in the end, terrorism will not triumph, and good people will ultimately persevere and defeat such evil and its actions. It is not a difference nor division of race, of nationality, of ethnicity, of religious affiliation. It is simply a difference of choosing to do good towards all others or to do harm. Ultimately, no cause under any political or religious banner justifies the indiscriminate slaughter of human beings. For those to choose to slaughter, I leave any further judgment of them to God.